See Me There, redux

Just a quick note to say that you should all go over and look at Kuniharu Shimizu’s haiga blog see haiku here right now, because he has once again produced a masterful haiga from one of my haiku, this time one from my LYNX “First Snow” sequence.

This one is a (spectacularly beautiful, in an understated way) photo collage. One thing I find so exciting about Kuniharu-san’s work is the fact that he doesn’t stick to just one medium or one style in producing his haiga. He fits the art to the spirit of the haiku, and he is constantly experimenting and trying new things and pushing forward with his art. To be able to produce such high-quality artworks in such a variety of styles on a daily basis takes an artist who is committed both to playing and to working — the two essential activities an artist must engage in to be really successful.

I continue to be honored and amazed that Kuni-san has chosen my poetry to serve as inspiration for some of his art.

October 24: You and only you

So here we are again, exhibiting the peculiar human fascination with round numbers by celebrating my 300th blog post. It’s only fair that I should do this by letting some of you get a word in edgewise for a change — after all, without you there wouldn’t be a me. Or rather, there would, of course. I think. Or is it like the tree that falls in the forest with no one to hear it?

Anyway. You’re all such great listeners. And responders. The comments on this blog are like food and drink to me, and I say that as a person with more than a passing interest in food and drink. I have a suspicion I might have given up this whole crazy enterprise long ago if it weren’t for all of you, jollying me along, telling me politely what’s what, suggesting I might want to rethink one or two things, and just generally making me feel like I knew something but not too much, which is the right attitude to encourage in a blatant newcomer to any enterprise. There is some kind of charmed atmosphere around this blog which I can only attribute to the kind, thoughtful, and intelligent way all of you have received me, and each other.

These contributions were all so wonderful to read and made me feel luckier than ever. I loved seeing tanka and haiga among the contributions as well as haiku — I can’t do those things, or at least I haven’t tried yet, so it’s nice to have readers who can and are willing to share. I’ve posted all the contributions in the order they arrived in my email inbox. I hope you all enjoy.

Note: There were four haikuists who took up my (tongue-in-cheek) challenge to use the number 300 in their haiku in some way. They earn the promised bonus points, though I’m not quite sure yet what those can be redeemed for. 🙂 Congrats to Alan Summers, Steve Mitchell (tricky, that one), Max Stites, and Rick Daddario.

_____________________________________

at the cafe . . .
caught in the firing line
of the poetry slam

(Previously published, Modern Haiku, Vol. XXX, No. 1, Winter-Spring, 1999)


— Charlotte Digregorio, charlottedigregorio.wordpress.com

_____________

Prince’s 1999
was played on that New Year’s Eve
300 seconds
that’s all that was needed
to fall in love

(unpublished)


300 klicks
from my home to Hull
a renga love verse

(unpublished)

 


warm evening
goodnight to the needlemouse*
as I check the stars

(Previously published, Presence magazine [September 2010] ISSN 1366-5367)

*Linguistic notes on the word “needlemouse”:

Kanji: 針鼠 or 蝟

Kana: ハリネズミ

Rōmaji: harinezumi

English: hedgehog

Combination Meaning: needle ( ハリ) mouse (ネズミ)

— Alan Summers, area17.blogspot.com/

_____________

obituary notice
the last of his regulars
died yesterday

— Stacey Wilson, theoddinkwell.com and inkwellwhispers.com

_____________

acorn
buried among fall debris–
the waiting

(unpublished, inspired by the post “acorn time”)


symmetry
in the bare willows —
the shape of longing

 

 

— Alegria Imperial, jornales.wordpress.com

_____________

Down this road – alone
silent, solitary, still
watching autumn fall.

(after Basho’s Kono michi ya!)


— Margaret Dornaus, haikudoodle.wordpress.com

_____________

sunlit garden
when did my father grow
an old man’s neck?

(Previously published, Frogpond, Fall 2006)


sprinkling her ashes
on the rocks at high tide
the long walk back

(From the haibun, In the Air [Planet, The Welsh Internationalist Spring 2007])

 

 

— Lynne Rees, www.lynnerees.com

_____________

october roses
the last but the most vivid
than ever

faded petals
the scent of their soft touch
on my cheek

 

— Claire

_____________

first serial publication
grandma asks
when I started drinking

(Previously published, bottle rockets #22)



haiku history lecture
doodling
paper lanterns

(Previously published, tinywords 9.1)


— Aubrie Cox, aubriecox.wordpress.com

_____________

Rivers Fast

Rivers fast!
Strongest
Clean…
Refreshing

 

Flower Waits

Flower waits
For bee
You see,
Bird told me

 

— Laz Freedman, lazfreedman.wordpress.com

_____________

crow lands on post
carries a grasshopper
can’t talk now

 

 

soft breeze
I regard nature, but wait —
I am nature

 

— Steve Mitchell, heednotsteve.wordpress.com

_____________

February wind
I want to believe
the crocus

early thaw––
the earth tugging
at my footsteps

 

(These two both took first place in the Shiki Kukai for the months in which they were submitted. I regard the first of them as my “signature haiku.”)


— Bill Kenney, haiku-usa.blogspot.com

_____________

reading history
seagulls gather on the beach
then fly away

(From Poems from Oostburg, Wisconsin: ellenolinger.wordpress.com)


turning the page
of a new book
branch of gold leaves

(From New Poems: Inspired by the Psalms and Nature: elingrace.wordpress.com)

 

— Ellen Olinger

_____________

the photo booth
becomes a grave-marker
our snapshots

how nice to see the sun
again, despite
returning spiders

 

— Ashley Capes, ashleycapes.wordpress.com/

_____________

who needs
three hundred facebook friends when
haiku are three lines

three fluttering notes
drift through the passage to find
the player and score

 

— Max Stites, outspokenomphaloskeptic.wordpress.com

_____________

a solitary bird calls to the space between lightning and thunder

(Previously published, http://tinywords.com/2010/08/11/2175/)


— Angie Werren, triflings.wordpress.com/

_____________

— Rick Daddario, www.rickdaddario.com/, 19planets.wordpress.com/, wrick.gather.com, www.cafeshops.com/19planets

_____________

spider song

eight syllables only
to tap your haiku
across my wall

— Lawrence Congdon, novaheart.wordpress.com

_____________

sharing full moon
with all the world’s
haiku poets

 

summer’s meadow
flowers too
inspire each other

— Kerstin Neumann

 

_____________

 

 

overcast midday sky-
her shrill voice calling
the ducks home

— Devika Jyothi

_______________________________________

July 1: 1-4: The Techniques of Wabi and Sabi

(See this post for an explanation of what’s going on here.)

Jane:

The Technique of Sabi


“… [T]he Japanese have maintained for centuries that no one can really, truly comprehend what sabi really is and thus, they change its definition according to their moods. Bill Higginson, in The Haiku Handbook, calls sabi – ‘(patina/loneliness) Beauty with a sense of loneliness in time, akin to, but deeper than, nostalgia.’ Suzuki maintains that sabi is ‘loneliness’ or ‘solitude’ but that it can also be ‘miserable,’ ‘insignificant,’ and ‘pitiable,’ ‘asymmetry’ and ‘poverty.’ Donald Keene sees sabi as ‘an understatement hinting at great depths.’ So you see, we are rather on our own with this!

I have translated this as: sabi (SAH-BEE)- aged/loneliness – A quality of images used in poetry that expresses something aged or weathered with a hint of sadness because of being abandoned. A split-rail fence sagging with overgrown vines has sabi; a freshly painted picket fence does not.

rocky spring
lips taking a sip
from a stone mouth

coming home
flower
by flower”

[Note: In Jane’s book “Writing and Enjoying Haiku” (published later than and containing a revised version of this essay) she gives the example haiku for sabi as:

listening ears
petals fall into
the silence]


The Technique of Wabi


“The twin brother to sabi … can be defined as ‘(WAH-BEE) — poverty — Beauty judged to be the result of living simply. Frayed and faded Levis have the wabi that bleached designer jeans can never achieve.’ Thus one can argue that the above haiku samples are really more wabi than sabi – and suddenly one understands the big debate. However, I offer one more ku that I think is more wabi than sabi because it offers a scene of austere beauty and poignancy.

parting fog
on wind barren meadows
birth of a lamb”

– Jane Reichhold, Haiku Techniques

*

Me:

More on wabi and sabi:

I think that when Jane originally wrote this the concepts of wabi and sabi (or wabi-sabi, the way they’re usually conjoined and made into one concept these days) were not really familiar to Americans. Then, of course, a segment of the interior design industry got hold of it and the next thing you knew there were entire shelves of the home-decorating section at Barnes & Noble dedicated to explaining how to improve your home by bringing home junky things from garage sales (or pre-distressed knickknacks from Target), arranging them artistically on your coffee table, and telling everyone they were part of your Japanese Zen aesthetic.

I’m being facetious. Kind of. I mean, in some ways my house is Wabi-Sabi Central, if only because I don’t have any actual money to buy shiny new stuff. (Also, shiny new stuff hurts my eyes.) Lots of my furniture was retrieved off curbs on trash day. (“Oh look! Another not-completely-broken chair that doesn’t match any of my other chairs! Score!”)

I buy all my clothes at thrift stores so I never have to worry about breaking in my jeans. I like museums and antique stores because they’re full of worn-out objects that lots of other people have touched and left psychic imprints on, and I would love to bring home more of these objects — you know, like beautifully weathered old maple furniture, and frayed hundred-year-old quilts made by thrifty ladies using up their fabric scraps, and those gorgeous grayish-brown stoneware jars to store your dry goods, and — what’s that you say? That stuff all costs a fortune?

Yeah, see, that’s the problem with wabi-sabi — once everyone started thinking how great it was to have worn-out old stuff, the worn-out old stuff got really expensive. And it all started feeling a little trite and silly, this frantic rush to spend lots of money to make your house look like you were impoverished.

But that surface interior-decorating concept of wabi-sabi isn’t — I know, I know — what it’s really about. What it is about, exactly — as Jane points out — nobody exactly knows, and the Japanese, I believe, are not all that eager to explain — detailed explanations, obviously, not being very Zen. I did find a really cool essay on the subject by someone who appears to be an American tea expert (tea ceremony master? hard to tell from the site). Here are some of his or her thoughts on the matter (it’s a long and really interesting essay, so as usual I recommend reading the whole thing even though — sigh — I know nobody will):

“Pared down to its barest essence, wabi-sabi is the Japanese art of finding beauty in imperfection and profundity in nature, of accepting the natural cycle of growth, decay, and death. … It’s a fragmentary glimpse: the branch representing the entire tree, shoji screens filtering the sun, the moon 90 percent obscured behind a ribbon of cloud. … My favorite Japanese phrase for describing wabi-sabi is ‘natsukashii furusato,’ or an old memory of my hometown. …

“Wabi stems from the root wa, which refers to harmony, peace, tranquillity, and balance. Generally speaking, wabi had the original meaning of sad, desolate, and lonely, but poetically it has come to mean simple, unmaterialistic, humble by choice, and in tune with nature. Someone who is perfectly herself and never craves to be anything else would be described as wabi. …

Sabi by itself means ‘the bloom of time.’ It connotes natural progression-tarnish, hoariness, rust — the extinguished gloss of that which once sparkled. It’s the understanding that beauty is fleeting. … An old car left in a field to rust, as it transforms from an eyesore into a part of the landscape, could be considered America’s contribution to the evolution of sabi. … We seek sabi in antiques and even try to manufacture it in distressed furnishings. True sabi cannot be acquired, however. It is a gift of time. …

Wabi-sabi’s roots lie in Zen Buddhism, which was brought from China to Japan by Eisai, a twelfth-century monk. Zen, with its principles of vast emptiness and nothing holy, stresses austerity, communion with nature, and above all, reverence for everyday life as the real path to enlightenment.”

— From noble harbor, “What is Wabi-Sabi?

So. Now that we are all hopelessly confused (and have concluded that wabi-sabi and haiku have a lot in common, chiefly the complete inability of any two people to agree on a definition of them) … on to the poetry.

your roses
how few petals
remain

the steam
from the kettle
floating dreams

one petal
on the tablecloth
your name

the empty bench
the wind sweeps away
memories

I had to throw this in … this is the most wabi-sabi-ish place I’ve ever seen. It’s part of the ruins of an old hotel that are now in the middle of a state park. This structure was a fish hatchery on a trout pond. You can click on it to get a much larger, more interesting view.

June 12: 5 (Grass-covered bicycle)

spring parade —
riding on a
grass-covered bicycle

*

This is one of those times where seeing the picture might make the haiku slightly less interesting. It seems more metaphorical or surreal if you don’t know I’m talking about an actual grass-covered bicycle. But don’t you feel better knowing there is at least one of them in the world?

June 11: A story in eleven haiku and one photograph

Photo credit: James A. Otto

Through the screenless window comes
a bird.
I watch it disport itself.

The house fills with wings.
The hearts of birds beat
more rapidly than our own.

I inquire of Google
what to do.
The response is dissatisfying.

The Russian story of
the Firebird.
A keen, glittering eye.

Many versions
of roast chicken.
I choose the most savory.

Dancing, I lift up my skirts
for the bird to pass
under.

The oven is still hot.
I stand beside it,
flapping my arms.

I don’t dream anymore
I can fly.
I have scraped my mind of such stuff.

I trap the bird in the closet.
When you get home,
it will amaze you.

I am reciting famous poetry
silently.
I am petting the cats.

The cats are hot, they breathe
rapidly. Wait, I say,
you will be rewarded.

*

I was feeling a little claustrophobic yesterday. Haiku seemed too small. Even the most wonderful of them — just a blink! I had a novel-lover’s need for extended narrative.

But I do love the haiku form and the challenge of containing an entire experience, a full impression, in just a few syllables. Several things I’ve been thinking about lately began to come together in my mind, things I’m hoping to write more about in the next few days — gendai haiku, renga. Unconventional ways of writing haiku, and ways of linking them together to create a larger picture than a single haiku allows.

I wondered what would happen if you piled a bunch of nontraditional haiku on top of each other to form a narrative. I wanted each haiku to be able to make sense separately on its own, and also to form a part of a coherent story. This photograph I’ve been thinking about for a few days entered the mix; a bird began to fly around in my head.

Writing this was a lot of fun. I’ve begun a couple other similar narratives, and I want to try more. This kind of structure seems to work the way my mind works — I’m really only capable of brief bursts of attention, but I also hunger for depth of character, for details of setting, for continuity of action.

(A bird really did get into our house through a screenless window a few years ago; but the rest of this is fantasy. In case you were worried about its fate at the paws of the cats.)

June 9: 2-4: The Technique of the Sketch or Shiki’s Shasei

(See this post for an explanation of what’s going on here.)

Jane:

“Though this technique is often given Shiki’s term shasei (sketch from life) or shajitsu (reality) it had been in use since the beginning of poetry in the Orient. The poetic principle is ‘to depict as is.’ The reason he took it up as a ’cause’ and thus, made it famous, was his own rebellion against the many other techniques used in haiku. Shiki was, by nature it seemed, against whatever was the status quo. If poets had over-used any idea or method his personal goal was to point this out and suggest something else. … Thus, Shiki hated word-plays, puns, riddles – all the things you are learning here! He favored the quiet simplicity of just stating what he saw without anything else having to happen in the ku.

evening 
waves

come into the cove

one at a time”

– Jane Reichhold, Haiku Techniques

*

Me:

wind in the maples
gray seeds spin
against gray sky

after the storm
fallen branch
dries to gray

Mississippi source
travelers
tiptoe across

June 5: 3: Haibun for my sister’s birthday

IMG_3949

December 2008: We* were home† for Christmas, for what we knew or suspected would be the last time we would all be together because my father‘s cancer was taking root deep in his body and could no longer be eradicated, and we (the younger two generations) got up one morning and decided we needed to make a road trip to go get the world’s best doughnuts§. Forty-five minutes away, through the countryside. About halfway there, there’s this tree. My father had reminded us about it before we left, so we were on the lookout for it. This amazing tree. I had never seen it so didn’t really know what to expect; how amazing could a tree be? Well. It’s the oldest tree in the state. An oak. Hundreds of years old, with huge branches, bigger than a lot of trees, literally grown into the ground. And as we discovered, if all five of us stood around it and stretched our arms as far as they would go, we could just touch fingertips. The tree’s circumference was exactly the same as our combined heights. We’re all short. But still.

*

the oldest tree we know
stretching
to touch each other’s fingers

*

That’s me on the left. My sister on the right. My son in the middle. The men are in the back, stretching invisibly.

Happy birthday, sister.

*

If you’re going to force me to be brief you at least have to let me have footnotes:

* me, my husband, my son, my sister, and my sister’s then-boyfriend

† at my father’s apartment and my mother’s house (they hadn’t lived together for nine years but they never got divorced and they still saw each other all the time), in the area where we grew up, eight states away from where I live now and three states away from where my sister lives

§ I don’t want to turn this blog into an advertisement so I’m not going to say the name of the place that makes these doughnuts, but if you email me privately and ask nicely I might be willing to reveal all.