Artwork by Rick Daddario, 19 Planets
the fainter sound
of the ocean
Artwork by Rick Daddario, 19 Planets
the fainter sound
of the ocean
I implore the whale
for its name
(NaHaiWriMo topic: Really big things)
Moving on: NaHaiWriMo prompt for April 12th
See this post for an explanation of what this is.
See the NaHaiWriMo website.
See the NaHaiWriMo Facebook page, and contribute haiku there if you want. (It doesn’t have to have anything to do with this prompt. It’s just a suggestion.)
See Dick run … no, wait.
If you don’t have a Facebook account or don’t want to post haiku there, feel free to post them in my comments.
Or just write them down somewhere and keep them a secret.
Or don’t write anything at all. Whatever works for you.
I’ll be back tomorrow, same time, same place, with another suggestion.
So as you all know (right? right?) the Haiku Foundation is running a haiku contest right now called HaikuNow. The deadline is March 31 and you are all going to enter (waves Jedi hand). I’m planning on entering myself, and here is where my story for today starts.
There are three categories in the contest: Traditional, Contemporary, and Innovative. I want to enter all three categories, because hey, why not. It’s probably best to go to the site for the explanation of what all these categories consist of, but suffice it to say, probably the majority of haiku you see here (mine and other people’s) fall into the Contemporary category, a few into the Innovative category, and practically none into the Traditional category, because the Traditional category requires that the haiku be three lines, 5-7-5 syllables. Yes! Isn’t that cool and retro!
On seeing this in the rules, I thought, “Wow. 5-7-5. Can I even do that? I mean, you know, without sounding like an idiot?” Whenever I’ve tried writing 5-7-5 in the past , they’ve ended up stilted and wordy, and that’s usually what I think about most 5-7-5 efforts by other people as well. I don’t think 5-7-5 works well most of the time for English haiku, for whatever reason. Unnecessary words and unnatural syntax seem to be almost inevitable.
But I’m always up for a challenge. So I devised this little project for myself about a week ago to try to ensure that by March 31 I would have a 5-7-5 haiku whose guts I didn’t hate. I decided to write one every day. Okay, that doesn’t sound like much of a project. But I also decided to then rewrite it in the way that I would write it if I were addressing the subject in my usual haiku style (whatever that is — if you’ve figured it out please let me know because I don’t have a clue).
I’m hoping that this exercise will help me figure out, not just how to write 5-7-5 better, but also a few other things I’ve been wondering about haiku, like whether maybe most people (including me) are in fact writing them too short these days, and what kind of information and words it is necessary or optimal to have in haiku, and … I don’t know. Some other stuff I don’t remember right now. It’s been a long day.
So just for fun … here’s one of my attempts at 5-7-5 and Not 5-7-5. You’re welcome to join me in this project if you want, for the month or just for a day or two or whatever. Let me know what your thoughts are.
three humpbacks breaching
three blue hills in the distance
that seem to rise, rise —
blue hills breach
(For no. 1 in this series, look here. For no. 2, look here.)
The haikuverse? You want to know what that is? Why, children, it’s a wonderful place, where mostly underappreciated writers toil night and day to produce a body of short poetry that at its best makes you jump out of your shoes, clutch your hair in awe, and possibly weep. Also, where other underappreciated writers explain how these poems work, and talk about the people who’ve written them, and so on and so forth. Where can you find out about some of the most interesting things that happened there this week? Why, right here, of course.
Last week Rick Daddario of 19 Planets was inspired by my link to Marlene Mountain’s “ink writings” to post a similar haiga of his own, rather than save it for Christmastime as he’d been planning. Since Rick lives in Hawaii, his images of the holiday are a little different than ours here in Wisconsin. I found this pleasantly jarring, and also just thought that both the ku and the drawing were a very successful combination. Here’s the haiku, but you really should visit 19 Planets to see the complete haiga.
the grass grows taller
with each note*
Rick also celebrated his blog’s 100th post this week — I’ll let you visit to find out how. Congratulations, Rick!
*This version is slightly different from the one I originally posted here, since Rick called my attention to the fact that he had modified his ku since I had last checked on it. I like this version even better.
Congratulation also to another blog which celebrated its 100th post this week — Alegria Imperial’s “jornales.” In it she recounts the story of her first “ginko walk,” which her haiku group took to obtain inspiration for haiku. In Alegria’s case I’d say the walk was extremely successful — I love the haiku that resulted from it!
the same whispers
the same sighs
I really liked several of the haiku that Steve Mitchell of heednotsteve posted this week. First there was his sequence “always wind,” inspired by his visit to the apparently constantly windswept Norman, Oklahoma. My favorite from that sequence:
always wind –
rush to the south, no,
now rush north
Then there was his humorous but thought-provoking “ku 00000010,” a followup to another robot-inspired haiku he posted earlier this month. This haiku is clever, but for me it works as a genuine haiku, not just a gimmick:
> 1: standby mode
>blossoms as they close
The wonderful online journal “tinywords,” curated by d.f. tweney, features a new haiku or piece of micropoetry every weekday (there are submission guidelines here, if anyone is interested). My favorite this week, by Janice Campbell:
amid fallen leaves
a business card
still doing its job
Aubrie Cox’s personal website is well worth a look for her varied portfolio of haiku and other short-form poetry and critical writings. Since I’ve been thinking so much lately about how this blog is in some ways a collaboration between me and my community of readers, I especially enjoyed reading her essay “Writing with the Reader as a Co-Creator.” An excerpt:
“The inviting audience is ‘like talking to the perfect listener: we feel smart and come up with the ideas we didn’t know we had’ (Elbow 51). More importantly, however, is that the inviting reader can have an active role within the exchange between writer and reader. By doing so, the writer is not relinquishing all power back to the reader, or giving in to the tyranny, but merely developing a partnership. The reader can be the writer’s partner in the writing process if there is a mutual trust and cooperation, if the writer lets the reader become a part of the meaning-making process.”
Aubrie goes on to discuss how she sent one of her haiku to several acquaintances and asked for their reactions; their interpretations of its meaning were for the most part nothing like her own, but she points out that they were no less valid for all that — something I constantly have cause to remember when I’m reading my readers’ comments here.
At Issa’s Untidy Hut this week, the Sunday Service is on hiatus for a week, but Don Wentworth has given us instead an insightful review of Silent Flowers, a short volume of haiku translated by the person who perhaps did more than anyone else to popularize haiku for English speakers: R.H. Blyth. Silent Flowers, published in 1967, was apparently excerpted from Blyth’s legendary 4-volume compilation of translations and critical study of Japanese haiku.
Here’s a brief excerpt from Don’s review — an Issa haiku and Don’s commentary on it:
Just simply alive,
Both of us, I
and the poppy.
“There it is, folks – doesn’t get plainer or simpler or truer or more beautiful than that. After you read a poem like this, time to shut the book and get back to life.”
Somehow I just managed to discover this week the Mann Library’s Daily Haiku site. Each day they republish a previously published haiku by an established haiku poet — each month is dedicated to the works of a different poet. The archives are a treasure for anyone exploring the world of contemporary English-language haiku — name a well-known haiku poet and they’re likely to have some of his or her works represented.
Here’s one of my favorites from this month’s poet, Gary Hotham:
time to go —
the stones we threw
at the bottom of the ocean
Following up on my interest in foreign-language haiku: On the Haiku Foundation’s website, Troutswirl, last week, the regular feature “Periplum” (which is dedicated to haiku from around the world) was devoted to the work of a Bolivian poet, Tito Andres Ramos. Although Ramos’s first language is Spanish, he writes his haiku first in English and then translates them into Spanish. One I especially like:
sunny winter day
my packed suitcase
under the bed
dia soleado de invierno
mi maleta empacada
bojo mi cama
Gene Myers of “The Rattle Bag” blog (and also the administrator of the “Haiku Now” page on Facebook) recently wrote about the chapbook of his haiku and other poetry that he put together on Scribd. (You can download the PDF here.) This looks like it could be a nice way to distribute collections of poetry without killing trees or inflicting boring design on people. I’m thinking about it myself, though I am also still attracted to the idea of the limited-edition dead-tree chapbook on handmade rice paper with custom calligraphy. But this is probably faster. 🙂
One of my favorite from Gene’s collection:
Moth between window and screen
And so am I. It’s exhausting, traversing the Haikuverse. Going to bed now. See you on the flip side …
So here we are again, exhibiting the peculiar human fascination with round numbers by celebrating my 300th blog post. It’s only fair that I should do this by letting some of you get a word in edgewise for a change — after all, without you there wouldn’t be a me. Or rather, there would, of course. I think. Or is it like the tree that falls in the forest with no one to hear it?
Anyway. You’re all such great listeners. And responders. The comments on this blog are like food and drink to me, and I say that as a person with more than a passing interest in food and drink. I have a suspicion I might have given up this whole crazy enterprise long ago if it weren’t for all of you, jollying me along, telling me politely what’s what, suggesting I might want to rethink one or two things, and just generally making me feel like I knew something but not too much, which is the right attitude to encourage in a blatant newcomer to any enterprise. There is some kind of charmed atmosphere around this blog which I can only attribute to the kind, thoughtful, and intelligent way all of you have received me, and each other.
These contributions were all so wonderful to read and made me feel luckier than ever. I loved seeing tanka and haiga among the contributions as well as haiku — I can’t do those things, or at least I haven’t tried yet, so it’s nice to have readers who can and are willing to share. I’ve posted all the contributions in the order they arrived in my email inbox. I hope you all enjoy.
Note: There were four haikuists who took up my (tongue-in-cheek) challenge to use the number 300 in their haiku in some way. They earn the promised bonus points, though I’m not quite sure yet what those can be redeemed for. 🙂 Congrats to Alan Summers, Steve Mitchell (tricky, that one), Max Stites, and Rick Daddario.
at the cafe . . .
caught in the firing line
of the poetry slam
(Previously published, Modern Haiku, Vol. XXX, No. 1, Winter-Spring, 1999)
— Charlotte Digregorio, charlottedigregorio.wordpress.com
was played on that New Year’s Eve
that’s all that was needed
to fall in love
from my home to Hull
a renga love verse
goodnight to the needlemouse*
as I check the stars
(Previously published, Presence magazine [September 2010] ISSN 1366-5367)
*Linguistic notes on the word “needlemouse”:
Kanji: 針鼠 or 蝟
Combination Meaning: needle ( ハリ) mouse (ネズミ)
— Alan Summers, area17.blogspot.com/
the last of his regulars
— Stacey Wilson, theoddinkwell.com and inkwellwhispers.com
buried among fall debris–
(unpublished, inspired by the post “acorn time”)
in the bare willows —
the shape of longing
— Alegria Imperial, jornales.wordpress.com
Down this road – alone
silent, solitary, still
watching autumn fall.
(after Basho’s Kono michi ya!)
— Margaret Dornaus, haikudoodle.wordpress.com
when did my father grow
an old man’s neck?
(Previously published, Frogpond, Fall 2006)
sprinkling her ashes
on the rocks at high tide
the long walk back
(From the haibun, In the Air [Planet, The Welsh Internationalist Spring 2007])
— Lynne Rees, www.lynnerees.com
the last but the most vivid
the scent of their soft touch
on my cheek
first serial publication
when I started drinking
(Previously published, bottle rockets #22)
haiku history lecture
(Previously published, tinywords 9.1)
— Aubrie Cox, aubriecox.wordpress.com
Bird told me
— Laz Freedman, lazfreedman.wordpress.com
crow lands on post
carries a grasshopper
can’t talk now
I regard nature, but wait —
I am nature
— Steve Mitchell, heednotsteve.wordpress.com
I want to believe
the earth tugging
at my footsteps
(These two both took first place in the Shiki Kukai for the months in which they were submitted. I regard the first of them as my “signature haiku.”)
— Bill Kenney, haiku-usa.blogspot.com
seagulls gather on the beach
then fly away
(From Poems from Oostburg, Wisconsin: ellenolinger.wordpress.com)
turning the page
of a new book
branch of gold leaves
(From New Poems: Inspired by the Psalms and Nature: elingrace.wordpress.com)
— Ellen Olinger
the photo booth
becomes a grave-marker
how nice to see the sun
— Ashley Capes, ashleycapes.wordpress.com/
three hundred facebook friends when
haiku are three lines
three fluttering notes
drift through the passage to find
the player and score
— Max Stites, outspokenomphaloskeptic.wordpress.com
a solitary bird calls to the space between lightning and thunder
(Previously published, http://tinywords.com/2010/08/11/2175/)
— Angie Werren, triflings.wordpress.com/
— Rick Daddario, www.rickdaddario.com/, 19planets.wordpress.com/, wrick.gather.com, www.cafeshops.com/19planets
eight syllables only
to tap your haiku
across my wall
— Lawrence Congdon, novaheart.wordpress.com
sharing full moon
with all the world’s
inspire each other
— Kerstin Neumann
overcast midday sky-
her shrill voice calling
the ducks home
— Devika Jyothi
some cross oceans
to find their dreams
and turn them into nightmares
at the tideline
an alphabet traced
in ultrasound jelly
I’ve been meaning for a while now to write something about renga*, the form of long collaborative verse from which the haiku was derived (by the great Basho), and which is still being written and enjoyed by millions around the globe … well, okay, maybe thousands on a good day. It fascinates me, because we have nothing like this art form in English — for us, poetry is a solo sport, in popular mythology the province of tortured, lonely geniuses sweating it out in their attic bedrooms or sordid studio apartments. (Or suburban kitchens, as the case may be.)
For the Japanese, however, poetry was for a long time a basic social skill, at least for the upper classes, a way of impressing lovers and court rivals. In The Tale of Genji, the eleventh-century work that is generally called the world’s first novel, the hero, an illegitimate son of the emperor who is implausibly and annoyingly talented at everything, is always seducing his (many, many) ladies with little verses he tosses off practically without thinking about it, and they are always replying in kind.
At that time, the tanka was one of the most prominent verse forms — five lines with 5-7-5-7-7 Japanese syllables. Tanka contests were popular among those with nothing better to do with their time. Renga, it’s hypothesized, began as a way of, um, relaxing after these contests — by writing more poetry, except this time in collaboration with your rivals instead of in competition with them. That is, it was a party game. Those crazy Japanese!
The basic idea behind renga is that one person writes the first part of the tanka (the 5-7-5 — sound familiar?) and another person writes the second part (the 7-7) — and then someone else writes another 5-7-5 connected to the 7-7, and someone else writes another 7-7 connected to that, and on and on — sometimes, in the good old days, for a thousand stanzas or more.
By Basho’s time (seventeenth century), even the Japanese were beginning to feel that this length was a little bit crazy. Basho had the idea to cap the renga at 36 stanzas, which he neatly and sensibly laid out in a little 4-page book, 6 stanzas on the first and last pages and 12 on the 2 middle pages. He also made up all kinds of rules about what kind of subjects each stanza was supposed to cover. You were supposed to start the renga with a verse about the season you were in, for instance. (This first verse of the renga is called a hokku. Basho liked writing hokku so much that he wrote a whole bunch of them without bothering with the rest of the renga, and thus the haiku was born — though it didn’t get that name until Shiki thought it up in the nineteenth century.)
These days people still frequently write Basho-style 36-stanza renga (they’re called kasen), but renga can be any number of stanzas really, written by any number of people — sometimes even solo, though that seems to kind of miss the point as far as I’m concerned. On the wondrous Interweb, you can find all kinds of detailed instructions and blank forms for composing renga of different types and different numbers of stanzas — I’ll throw some links down at the bottom of this in case you’re really interested.
For me, though, the really interesting thing about renga isn’t the form per se, it’s the way they’re composed and the way the stanzas link together. William J. Higginson and Penny Harter, in The Haiku Handbook (from which I admit I have cribbed a lot of the preceding information), explain memorably:
“The point of renga writing is not to tell a story in a logical progression. Each stanza must move in some new direction, connected to the stanza just before it but usually not to earlier stanzas. When reading a renga we do not discover a narrative sequence, but zig-zag over the different imaginary landscapes of the poets’ minds, much as a spaceship coming out of polar orbit might flash now over ice and snow, now over teeming cities, now over green forests, ultimately to splash down into blue ocean. As readers we should enjoy the flow of sights, sounds, and insights as they tumble past.”
— Higginson and Harter, The Haiku Handbook, p. 192
Just as memorably, Jane Reichhold explains how to link renga stanzas and comments a little on what it actually feels like to engage in this dance of minds:
“[T]he important thing to watch is what happens BETWEEN the links. Think of each stanza as a springboard from which you are going to jump. As your mind leaps (and you think you know where the poem is going) you should be forced to make a somersault in order to land upright in the next link. It is the twist your mind makes between links that makes renga interesting.
Some leaps are close (as in the beginning and end of the poem) so the subject is moved only slightly ahead. In the middle of the poem renga whizzes can pirouette until your head spins — and that is just what is desired.
Take your partner by the hand. Start tapping your feet. Bow. And away you go.”
— Jane Reichhold, “Jump Start to Renga”
I have to say that when I first started reading renga I was a little baffled — as Jane says, my head was spinning a little. Finding the connections between stanzas can be challenging, and understanding the point of a poem that whirls from subject to subject and thought to thought so quickly was difficult for my linear Western mind.
I didn’t really get it until I found “Omelet” — a renga written by Jane and Sue Stafford, this online version of which they have helpfully annotated so that you understand what was going on in the poet’s minds when they made their leaps between stanzas. Another great annotated example is “The Click of Mahjong Tiles,” written by six different authors. I also really like the example given in The Haiku Handbook, a renga by five authors called “Eleven Hours” that can be found on pages 202-206 of the 25th anniversary edition.
Once you start to get it, it’s exhilarating to watch the flashes of understanding and communication from mind to mind, from stanza to stanza: as I said, nothing like any English poetry, and as Jane says, more like a dance, or maybe a jazz band riffing.
These days, renga aren’t written so often as a party game, because how often do you have two or more capable haiku poets, with at least several hours to spare, at a party? But the Internet and its instant communication have made it much easier to write renga long-distance. Which brings me to my (highly shy and diffident) invitation —
anyone want to renga with me? Obvious disclaimer: I don’t have any actual idea how to do this, I’m just really interested in learning. I don’t care whether you have any renga experience or not. I just kind of want to see what it’s like to pass poetry back and forth with one or more other minds. (My experiment the other day writing haibun in collaboration with my friend Alex has whetted my appetite for this even more.)
Drop me a comment or an email if this sounds interesting to you, and we’ll see what we can do.
More information about renga/renku:
How to Renga (Jane Reichhold’s Aha! Poetry site) — information, instructions, forms for composing renga (Basho, kasen style)
Renku Home — a world of information, mostly by William J. Higginson
Renku Reckoner — John Carley’s site that has detailed instructions and forms for composing many different types of renku
4 Elements Renga — forms and instructions for composing renga based on the four elements
*Some people call it renku. I am not equipped to comment on or settle the debate on this issue. Call it whatever you want. Renga, renku, let’s call the whole thing off.
Yesterday’s post on gendai haiku is now already my most popular post of all time, which kind of blows me away because I assumed a total of about three people would ever read it and at least two of them would hate it. This makes me think I should strike while the iron is hot and write my promised post on innovators in English-language haiku. Once again, try not to be put off by the fact that I have no idea what I’m talking about. Yes, I’m a newcomer to the haiku world, a rank amateur, probably nothing more than a poseur, but no one, at least, can accuse me of a lack of enthusiasm, which you will just have to accept in place of expertise.
A good place to start, I think, would be with a comment Scott Metz posted on troutswirl quite recently in response to the essay of Richard Gilbert’s I mentioned in another post the other day: The Morning After: Haiku Faces a New Century. Be forewarned, these are some pretty polemical remarks (as remarks by poets go). If you are not entirely sold on the whole gendai/avant-garde haiku scene, try not to be offended by them but to take them in the spirit of sincere love for haiku and the English language with which I believe Scott offers them:
“…Japanese haiku are indeed, very much so, a word-based poetry, not the enlightenment-‘moment’/zen-image-sketching-experience-based mantra so many continue to espouse and cling to. … [English language haiku] are … for the most part, still, ‘slavish imitations’ of translations of what westerners *think* Japanese haiku are. Creative oversimplifications, most of which lack internal energy/dynamics. creative misreadings are cool. but i think they’ve lost their virginal glow in this case. …
“One direction i find interesting for [English language haiku] is that of symbolism and literary allusions/references being used within them, either in a mythological way, or in a more canonically literary way. knowingly or unknowingly. …
“Japanese haiku, at their root, are not simply, or only, about images at all, or moments, or ‘real/true’ experiences … but about language and culture and literature: an intricately woven rug of all these elements. …
“What also strikes me … is how strangely satisfied those writing [English language haiku] are with their nature imagery. Considering how radical Basho and his followers were about always trying to do something new and fresh with kigo, it seems a shame, and kind of mortifying, that so many writing [English language haiku] don’t try to experiment more with nature/environmental imagery. To try to turn them on their heads. To twist them. Play with them. …
“I think folks writing [English language haiku] need to play more: with images, words and techniques. and that not just western poetry/poetics should be considered and sampled, but anything and everything we can get our hands on. which is why it’s exciting to see things like ‘kire’ and ‘ma’ and vampires and sufism and gendai popping up. what can we do with these things?”
— Scott Metz, comments on troutswirl
Well…I think I should let what Scott said stand as most of the commentary here, and dedicate my efforts to displaying haiku by sundry poets that I think meet at least some of his criteria for “playing” with the haiku form, doing something “new and fresh” instead of, in Scott’s immortal words, remaining content with the “enlightenment-‘moment’/zen-image-sketching-experience-based mantra.”
Whether we use the word “gendai” to refer to these poets or whether we should stick to some term more familiar to us in English like avant-garde, experimental, non-traditional, I think we can all agree that most of them are attempting something different than is espoused by the mainstream haiku movement in the English-speaking world, and closer to what gendai haiku poets in Japan are doing with the genre.
It seems logical to start with Scott himself. On his blog lakes and now wolves, Scott republishes those of his haiku that have been printed in journals. References to pop culture, politics, and current events are par for the course; so is a fresh (if sometimes somewhat obscure) use of language. A couple of examples:
the milky way . . .
we start to discuss
walrus with its mouth wide open war statistics
— Scott Metz
The next obvious place to go would be Roadrunner, the haiku journal Scott edits in accordance with his preferred haiku aesthetics. Here are some examples from issue IX: 4:
second dawn the dream ghosts re-rehearsing
— John Barlow
A candle is a sweet machine
to fly across the crow-
— Grant Hackett
A couple of other journals frequently feature non-traditional haiku, such as Modern Haiku. Here are a couple of examples from the Autumn 2009 issue (vol. 40:3):
reading a poem
of urbane intelligence
how dead it is
— William M. Ramsey
O what the hell
haiku poet finally
kills the fly
— Le Wild
Here are some examples from the journal Notes From the Gean (vol. 2 issue 1, June 2010).
for something to happen —
The Evening Standard
— Ruth Holzer – USA
the echo of fireworksthe echo ofthe echo
not speaking the boiled egg clings to its shell
— Bob Lucky – Ethiopia
Richard Gilbert, the gendai haiku scholar I referred to extensively in my essay on that topic, also is a haiku poet himself, some of whose recent, innovative haiku appear on the website Word Riot:
dedicated to the moon
without a decent alibi
a drowning man
pulled into violet worlds
(Publication. NOON: Journal of the Short Poem, vol. 1, Philip Rowland, ed., Tokyo: 2004, pp. 25-27.)
the curving radius
(Publication. NOON: Journal of the Short Poem, vol. 6, Philip Rowland, ed., Tokyo: Summer, 2008.)
— Richard Gilbert
Fay Aoyagi is another poet doing innovative work with haiku. In my gendai haiku essay I mentioned her website Blue Willow Haiku World, on which she presents many of her English translations of Japanese gendai haiku. Her own haiku are described by David Lanoue, in his Modern Haiku essay, Something with Wings: Fay Aoyagi’s Haiku of Inner Landscape, as “avant-garde” and “new-style.” Following are a couple of Fay’s haiku with enlightening commentary by David from his essay:
in the oyster shell
[Lanoue’s commentary on this haiku:]
“I believe that haiku is about discovery: the deeper the feeling of discovery, the better the haiku, in my opinion. In a great haiku we sense the poet finding out something in the process of composition, not reporting on a thing that has been previously mentally digested. When Aoyagi brings us with her to the table for her pre-surgery dinner, we suspect that she has no a priori idea that the journey will take us to a tiny ocean in an oyster shell. We arrive there with her, sharing the ‘ah!-moment’ of the vision and sensing its nonlinear, non-logical connection to the poet’s (and our) interior life. Thoughts of mortality, the fear of the surgeon’s knife, a vague feeling of dread and lament … so many emotions ebb and flow in the tiny ocean in the shell. The shell on the plate is itself a post-op carcass that on closer inspection becomes a gleaming continental shelf enclosing a tiny, salty sea. Aoyagi doesn’t say what she feels about her vision, whether it comforts or terrifies her; she invites us into the intimacy of the moment to contemplate for ourselves what it might mean.”
ants out of a hole —
when did I stop playing
the red toy piano?
[David’s general commentary on Fay’s technique:]
“Her decision to probe her inner life is not new in haiku tradition, though few do it as well or as interestingly. The contemporary Japanese poet Hasegawa Kai (whose work Aoyagi has translated) describes the shift from outer to inner focus within a haiku as a sort of kire or “cutting.” In a interview with Richard Gilbert, Hasegawa defines zengo no kire as “The cutting which cuts a haiku from this reality within which we live — from the literal place / environment / atmosphere (‘ba’) of literal existence.” Such cutting, according to Hasegawa, entails a shift of focus from outward scenes to the “realm of the mind” — exactly Fay Aoyagi’s method.”
— Fay Aoyagi/David Lanoue, Something with Wings: Fay Aoyagi’s Haiku of Inner Landscape
There are a number of haiku bloggers I’ve discovered (many of whom also publish in journals, but I know their work mainly through their blogs) who, consciously or unconsciously, play with the traditional Western haiku form with interesting results. For example, John Sandbach of Crystal Dragon says, “I am deeply enamoured of the modern haiku of Japan, which, like modern art, is of many styles and energies, and which is constantly recreating itself as it unfolds. Unfortunately, the West is still primarily focused on traditional haiku and has not yet tuned in to the wonders of modern Japanese experimental artisans of this form.” Below is one of his haiku sequences:
Lettuce’s Bliss: 5 Haiku
in a hippo’s jaws —
the lettuce’s bliss
for tearing up a violet
so I ate it
On T.V. a spider
liquifies a frog —
spring in Kansas City
a stone mason —
servant of the endless wall
smooth and white —
the pyramid’s youth
— John Sandbach
Nicole Hyde of the blog “noodle,” who commented on my gendai haiku post, “I’ve bought a ticket on the Gendai Haiku train too,” has some interesting examples of nontraditional haiku on her site. Since she is also a painter, her haiku often refer to art.
unbound, the English
Bay in fog —
not seen: some weird duck
soundlessin the night museum
from end to end —
— Nicole Hyde
Alan Segal, or “Old Pajamas,” from the blog “old pajamas: from the dirt hut,” innovates in many ways, often describing what are clearly imaginary or fantasy scenes.
mourner’s kaddishdoes the fly, too,
wear a yamulke?
unwrapping an impossibly blue bird, flown from a castle keep
— Alan Segal
Brian Pike of paiku describes his poetry as “Haiku. More or less.” In the Q&A for his site he explains:
But aren’t haiku meant to be exactly 17 syllables long?
You’re right. They’re also meant to include a seasonal reference (kigo) and a structural break (kireji). But I’ve never been good at following rules.
If your poems don’t meet the criteria for haiku, why confuse the issue?
I like haiku. I think these are similar in mood and intention. And I quite enjoy confusion.
A few of Brian’s “paiku” follow:
For idea of cat
To go away
There’s a big field
Where you can dig up
Everything you ever lost
— Brian Pike
Yi Ching-Lin of the blog y writes primarily short free verse but occasionally writes haiku, and they are generally nontraditional, as in this recent example (the link on the second line connects to Yi’s photography):
it happens daily (6 June 2010)
it happens dailywith a wounded twist— Yi Ching-Lin
Anne Lessing, the teenage writer of the blog “Phantasma,” who is just beginning to write haiku (and intends to start a project of writing haiku daily in January 2011), has produced some very interesting haiku about zombies based on the video game “Call of Duty,” one of which I’ve reproduced below:
that flower looked so pretty
so I choked it
with my child’s blood
— Anne Lessing
Finally, Elissa of The Haiku Diary writes daily haiku describing events in her life, some of which are simply quotidian or jokelike, but many of which seem to transcend the category of mere diary-entry and evoke deeper feelings and meanings.
The second of the two haiku of Elissa’s I’ve quoted below is especially interesting in light of Scott Metz’s and Richard Gilbert’s discussions of the way haiku has always been in a dialogue with the past, constantly referring back to previous poetry and other literature and history. In a way this haiku of Elissa’s, referring as it does to a famous haiku of Basho’s (“The bee emerging/from deep within the peony/departs reluctantly”), is both modern and completely classical — so it seems like an appropriate place to bring this post to an end. Hope it was a fun ride.
Front and Center, June 8, 2010
Closing my eyes and
swaying with the music makes
me that girl, but so what?
watched a bumble bee stumble
out of a peony!
— Elissa of The Haiku Diary
rain all night
dreams full of
I wrote ten haiku this morning that all started with the line “rain all night.” (It rained all night.) I didn’t like most of them very much. The one above was the one I liked the most. Here are a few of the others — if you like one of them better (or at all), feel free to let me know. And why.
rain all night
sun in the morning —
rain all night
muffles early birdsong
silence in my dreams
rain all night
dreams fill up
rain all night
is this what
drowning feels like
rain all night
throat so dry
I can’t swallow