(an egg)

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an egg implanting itself without interference from art

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sea water conducting my breasts across the moon

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her vulva unentranced by singing weapons

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Haiku North America, Day 2

For some reason I didn’t have quite as much energy on Day Two of HNA as I did on Day One. Which might account for why when I went to download my photos from my phone, I realized I hadn’t actually taken any pictures. Well, okay, a few. But this post will be a little less visual than yesterday’s. I’ll try to make up for it by annoyingly sticking my camera in everyone’s face all day long today. You’re welcome.

We started the day with a reading by the authors of the HNA anthology, Standing Still, which is a thing of beauty.

That wonderful drawing on the cover is by Dejah Leger, who also did the wonderful illustrations inside, such as this one…

There was a choice of activities after this and I chose to attend Jim Kacian‘s lecture on one-line haiku, which he is trying to get us all to call “monoku.” Hmmm. Aside from that, though, the lecture was dense with interesting information. Although I got a bit lost during his lengthy comparison of the history of tennis strokes and the history of English-language haiku, since on the few occasions I have attempted to wield a tennis racket…let’s just say that I don’t play tennis. (Jim is a tennis pro in his money-making life.)

He examined haiku with many other line lengths and then a wide variety of one-line haiku, and tried to identify the elements that make a particular haiku work as a one-liner. I won’t give you a precis of the lecture, I’m sure it will be published at some point. It worked to make me go out to the book fair and buy Jim’s book of monoku, though.

Naturally I bought a ton of other books as well (who buys only one book at a time?), but the one I would most like to show you is this one by my roommate here, Lidia Rozmus, the transcendent beauty of whose art (stunning, minimalist ink brush painting) and writing (haiku and haibun) are in direct proportion to the transcendent beauty of her kindness and generosity. This is a book about her emigration to the United States from Poland and her adjustment to life here.

Here’s Lidia herself in the courtyard of the Inn at Queen Anne, where I retreated after the morning activities with a chicken salad sandwich and a bottle of hard cider to gather some energy for a busy afternoon (read: keep from fainting with exhaustion).

And here are some other poets who sat with us and chatted over lunch: Wanda Cook and Marilyn Hazelton.

Another excursion in the afternoon: On the monorail downtown to (your choice) Pike Place Market or the Seattle Art Museum. I’ve been to the Market. I went to the museum. This may not have been a good idea, since as I think I have mentioned before, I have a severe mouse phobia and this was one of the first things I saw there.

There was other art that made up for it, though. They were having a special exhibition of American landscape painting. One thing I noticed that many of the artists had in common was that they would incorporate a splash or two of something bright red (usually something man-made) into a landscape that was otherwise more drab in color.

Maybe there was something about this in the interpretive signs, I don’t know. I’m not very good about reading museum signs. It seemed to me that perhaps this was one way of asserting man’s dominion over nature: your eye was naturally drawn to that bright red, making it seem like the most important thing in the picture.

Sometimes I wonder if haiku does something similar to our experience of nature, by focusing our attention on one tiny aspect of it that a human being has noticed.

After the museum a bunch of us stumbled around looking for a place to eat, finally giving up on the tourist traps of the Market and heading back to our home base of the Queen Anne neighborhood for some Thai food. As we prepared to board the monorail,  a man noticed the excellent NaHaiWriMo-inspired T-shirt (see sample below) that Michael Dylan Welch was wearing and asked him, “So you must not like haiku?”

…Oh. You have never seen a man so happy as Michael was at that moment. The (gentle) lecture that followed started with, “Actually, I’m the first vice-president of the Haiku Society of America, and I love haiku!” and ended with the poor questioner walking away with his eyes glazed over, trying to grasp that everything he had ever thought he knew about haiku was wrong. Or else that he had just run into a pack of lunatics.

At the restaurant, Michael first tried to get us all to write haiku individually, and met with some pretty stiff resistance because we were all, you know, completely wiped out. But then Carlos Colon suggested the much more palatable idea of writing renku, so that’s what we did. This is one of those occasions that I really wish I had been alert enough to think of getting a picture of.

Renku participants: Katharine Hawkinson, Michael Dylan Welch, me, Carlos Colon, Marilyn Hazelton, Garry Gay. Present, but malingering: Carolyn Hall, Susan Antolin. Result: A summer junicho entitled “Racha Renku” (Racha was the name of the restaurant we were in.)

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a single cloud
the baby points at the sky

— me, verse 10 of “Racha Renku”

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The first event of the evening was a reading of haibun by featured reader Cor van den Heuvel and anyone else who cared to read haibun. I have to admit that since I was feeling utterly exhausted, I went back to my room for a quick nap and didn’t make it to this reading until quite late, but I really regret it now because I love haibun so much and the few readers that I did hear presented some outstanding examples.

Also, here is where I am going to cheat and show you a picture of Cor reading at Haiku Circle, which I attended in Northfield, Massachusetts in June. Because (naturally) I didn’t get a picture of Cor reading last night, but actually the picture of him reading outside in June is better than any picture I could have taken under the Seattle Center’s fluorescent lights.

The final event of the night (at least that I attended) was a panel on haiku publishing moderated by Michael Dylan Welch and featuring Don Wentworth, Ce Rosenow, Jim Kacian, and Charlie Trumbull, all of whom run presses ranging in size from teeny-tiny to small. (Unstartling revelation of the evening: Small haiku publishers do not make any money from publishing haiku.)

There was a lot of discussion of various ways to structure manuscripts of haiku, including by subject, season, tone. And also discussion of how to submit manuscripts to publishers. (Some want you to send them a zillion haiku and let them pick out which ones they want to put in the book. Some just want you to send them a few poems and tell them what the rest of the book will be like. So ask them, I guess is the lesson.)

After that panel I threw in the towel and went to bed early last night. Well…I guess it’s more accurate to say I went back to the hotel early. Then Lidia and I spent a while talking, partly about how much we love haiku poets and how happy we are to be here. There is so much talking here. You can’t get any of us to shut up. It’s as if seventeen syllables really weren’t enough to say everything after all.

Haiku North America, Day 1

I’m back in the garden of the Inn at Queen Anne. Taking a break. Writing to you. My brain is too full not to dump a little of it out onto the page. So here’s the story of yesterday.

On my way to register for HNA at the Seattle Center, I met Susan Diridoni in the courtyard…

We talked one-line haiku and infuriating politicians. Two of our favorite subjects.

monomania the cure for wildflowers

First on the agenda after registration was a walk to the Olympic Sculpture Park down by the harbor. Michael Dylan Welch had a camera permanently attached to his face so the only picture of him I was able to get was one I took while he was taking a picture of me.

Debbie Kolodji and I found ourselves reflected in one of the sculptures….

I’m not sure if our reflections count as “touching” in the eyes of those who wrote this warning sign. I also find it interesting to ponder the difference between visual art, which can indeed be harmed by indiscriminate touching, and haiku, which haiku poets encourage our readers to put their grubby little hands all over, knowing that will only make it more interesting.

It’s Fleet Week in Seattle, so there were ominous-looking ships mulling around the harbor. On the plus side, they interacted well with the sculpture.

These flowers were everywhere, growing low all over the ground. I love them. Somebody tell me what they are.

This was my favorite sculpture. Anyone under the age of 35 who knows what it is gets a prize.

Debbie Kolodji and Carlos Colon were hard to keep up with sometimes. Especially when they were trying to avoid having their pictures taken.

We went in the Viviarium, where they keep a big dead tree trunk that has living stuff growing all over it (very symbolic) and where they have mushroom tiles on the walls, which made me happy.

This metal-plated tree enchanted me, if only because I don’t like to let well enough alone where nature is concerned.

Back at the Seattle Center, Michael showed us this stone with a haiku of Basho’s engraved on it. (Rhyming couplet, awesome.)

Went out for a late lunch/early dinner with a few people, then back to the hotel, where Charlie Trumbull and Jim Kacian were scheming in the courtyard. (All their schemes were legal and ethical. I checked.)

Then to a dessert reception and open mic reading at the Seattle Center, where I met people at a ferocious rate.

… Wonderful people.

(Lidia Rozmus [my wonderful roommate], Wanda Cook, Carlos Colon, Don Wentworth, Marjorie Buettner, Sarah and Gene Myers, Marilyn Hazelton)

(David Lanoue, Susan Diridoni, Richard Gilbert, Carolyn Hall, Jim Kacian, Carlos Colon, Carmen Sterba, Penny Harter)

I talked until my throat got sore, and then I went off to a gendai haiku writing workshop and talked a whole bunch more.

Here we all (okay, about half of us) are listening to Emiko Miyashita telling us about gendai haiku in Japanese. (That’s Charlie Trumbull, Garry Gay, Kathy Munro, Billie Dee, Sheila Sondik, Jim Westenhaver, Emiko Miyashita)

At the end we all tried our hand at writing more gendai, and I finally managed to get a picture of Michael without a camera in front of his face.

It was past eleven by the time we finished. Wild and crazy haiku poets, that’s us.

A few of us had a late-night snack, and by the time I got to bed it was about three in the morning in Wisconsin. Which is the time that counts, after all.

I’ll write about today tomorrow. See how that works?

Hope you’re all having a great time whether you’re in Seattle or not.

March 23: The Boys Emerge, from haijinx

summer dusk —
the boys emerge
with robots

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(haijinx IV:1, March 2011)

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For a fun time, you should all dial up the latest issue of haijinx. It was just sent out into the ether to seek its fortune yesterday, packed full of juicy and irresistible stuff. And I say this not just as someone who helped write it, but as an avid reader who is deeply impressed with the amazing work of all the contributors and of my fellow editors.

There are something like 36 pages of wonderful haiku, haibun, and haiga, there is phenomenal artwork by Kris Moon, there is a great writeup by Aubrie Cox telling you everything you ever wanted to know about NaHaiWriMo, there are reviews and articles galore. It’s nicely laid out, I love the color scheme, and it’s filled with great vibes because some incredibly nice people put it together.

Mark Brooks, our fearless leader, should get some kind of Herding Cats Award for spending the last couple of weeks chasing down the contributions of recalcitrant editors like, um, me, and forgoing vast quantities of sleep making sure every last detail was perfect and that his news editor didn’t get Newfoundland mixed up with New Zealand. (Look at how similar those names are, just look at them!)

I’m not going to quote anything from the issue here (well, except for my haiku above) because I don’t want anyone to think they can get away with skipping visiting it themselves. Go get a cup of tea, or pomegranate juice or absinthe or whatever it is cool people are drinking these days, and put up your feet for an hour or so and forget about the strange noise your car is making and the way it never seems to stop raining now that spring is finally here. There is poetry in the world. Do yourself a favor and read it.

February 11 (Its Depth)

first snow
I no longer have a child
to measure its depth

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World Haiku Review, January 2011

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I enjoyed a lot of things about World Haiku Review this time around but I can’t say I enjoyed the essay “Haiku as a World Phenomenon” by editor Susumu Takiguchi. My appreciation for it went way, way deeper than enjoyment. If I were feeling more flippant about it I’d say it rocked my world but really, that’s entirely the wrong tone for this essay. I learned so much from it and can’t stop thinking about it. It’s one of those essays — there have been so many since last May [hey, remind me to create a list of links to them in my sidebar] — that both gives voice to some things I had been incoherently thinking about and also gives me entirely new and exciting ideas and information to work with. I feel like a different poet after reading it. Probably I’m not really a different poet but I’m trying to be. That counts, right?

I know you’re busy and you don’t really feel like reading the whole thing. So let me tell you about it. First of all, it’s not a new essay, it was written in 2000. That doesn’t matter, it could have been written last week. And Susumu starts out by referencing what is now a twenty-five-year-old question but also seems last-weekish: “… After about twenty-five years of English language haiku do we know what haiku is?” (Cor van den Heuvel, from the preface to the Second Edition, The Haiku Anthology, Haiku and Senryu in English, Simon & Schuster, 1986)

Lamenting the endless quarrels over the definition of haiku, Susumu refers to the “dialectic poetics” of Basho as a way of beginning to settle the matter. He outlines some of the fundamental principles of Basho’s haiku aesthetic, none of which, in my profound ignorance, I had ever heard of, but all of which make so much sense. Here’s the outline:

1. “Fueki ryuko“: “Fueki … can represent unchanging tradition while ryuko can represent changing fashion. Since the two are contradictory there should be a kind of creative tension generated between them … [which] should keep haiku fresh, creative and interesting. If people cling to tradition and neglect newness (or atarashimi) inherent in fashion, then haiku could become stale, imitative and boring. If, on the other hand, people indulge in newness without tradition, haiku could become gimmicky, incomprehensible and nonsensical.”
2. “Kogo kizoku”: ” ‘[O]btaining high enlightenment but coming back to the populace.’ There has been a tendency to polarise these two essential factors … Some people have become ‘elitists,’ armed with their own creed and are negligent of kizoku, or addressing plebeian needs. Others have gone the opposite way and vulgarised haiku by neglecting kogo. Again, we need both of these factors interacting and forming creative tension.”
3. “The third answer may be found in the teaching of Basho, ‘Don’t follow ancient masters, seek what they tried to seek.’ We see people blindly following not only ancient masters but also modern masters without knowing what they tried to seek.”

(This last point is fascinating to me. I try to read and write haiku now asking myself these questions: “What was this poet trying to seek? Is it something I’m seeking too, or want to seek? What am I trying to seek?”)

Susumu isn’t outlining these principles as a way of creating a new, narrow definition of haiku that will further factionalize haiku poets; he sees them as very broad principles which can usefully describe a wide range of styles of haiku. He makes a very interesting analogy with schools of art:

“Avant-garde haiku poets cannot possibly be speaking the same language as fundamentalists of the traditional haiku school. In paintings, we accept the co-existence of the Old Masters, religious paintings, landscapes, still lifes, seascapes, figurative, abstract, surrealism, conceptual art, pop art, minimalist, Japanese paintings, African art, or whatever. There is no point in denying somebody else’s haiku as being not haiku, when we have such varieties of haiku poems in [so many] different languages.”

But in the end Susumu leaves behind all of these principles and details and tells it like it is: “Ultimately, we are after truths. … [T]he essence of poetry must be truths, and universal truths at that.”

Back to Basho:

“When Basho talks about fuga no makoto, this is normally interpreted as poetic sincerity. However, makoto also means truths, or true words, or true things. … In terms of poets, makoto is that which springs from their magokoro (true heart, or soul). Haiku is certainly capable of (local, particular) truths. Sometimes it is capable of universal truths and that is when great haiku poems are born.

“Poetic truths, then, must be a criterion against which inferior and dubious haiku poems can be weeded out. Haiku is part of the haiku poet’s way of life. Haiku is partly what he or she is. If he or she is not truthful his or her haiku cannot be good poetry. In today’s climate where haiku values are confused, it is important for us to go back to such stringent criterion as poetic truths.” [italics mine]

Telling the truth. I’m working on it really hard now. It’s not as easy as it sounds.

It’s not, of course, about the facts. Sometimes the facts interfere with it, actually. (There’s nothing factual about the haiku that starts this post, but I’m hoping it’s at least a little bit true.)

So you kind of have to stumble around, trying to figure out what the truth is, exactly. But I think it’s worth it, in the end.

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February 2 (Tidal Pool)

There has been some confusion on the part of some people about what the heck this is, exactly. It’s a paint chip.

I have a huge stack of these left over from when we were contemplating painting things in our house, but then we realized that would take time and energy, which we would rather preserve for things that contribute either to our survival or our entertainment, so we said nahhh, let’s just leave the walls in their current state of dilapidation.

But paint chips! I love them in so many ways. They’re like little tickets, or tokens, granting you entrance to a color. You can stack them, you can sort them, you can flip through them and watch a rainbow in flight. I’m always trying to think of brilliant artistic things to do with them, which is why I have a box filled with them, and pick up more every time I go to a hardware store, even though we don’t have any immediate plans to paint anything.

Then the last time I pulled them out — which was when I was preparing my present for Alegria and hauled out all my boxes of random paper scraps and ephemera that I always think I will do something brilliant and artistic with and hardly ever do — I realized: these things don’t just have colors on them, they have words on them. And not just any words, but highly evocative words, because the makers of paint chips know that you are more likely to buy paint called “Tidal Pool” than paint called, um, “Light Grayish Blue.”

Well, I have this little hobby that involves doing things with words. So I sort of went crazy using the names of colors on paint chips as haiku writing prompts. I’ve got a big stack of these now and I’m thinking of dropping by the hardware store soon for some more free inspiration. God knows I need it these days.

(And by the way? I have declared a moratorium on my writing haiku about snow for the rest of the winter. I feel like that’s all I ever write lately. So if you see any more of those around here [except those that have been previously published], remind me that I can find something else to write about, perhaps by staring at paint chips.)

See Me There, redux

Just a quick note to say that you should all go over and look at Kuniharu Shimizu’s haiga blog see haiku here right now, because he has once again produced a masterful haiga from one of my haiku, this time one from my LYNX “First Snow” sequence.

This one is a (spectacularly beautiful, in an understated way) photo collage. One thing I find so exciting about Kuniharu-san’s work is the fact that he doesn’t stick to just one medium or one style in producing his haiga. He fits the art to the spirit of the haiku, and he is constantly experimenting and trying new things and pushing forward with his art. To be able to produce such high-quality artworks in such a variety of styles on a daily basis takes an artist who is committed both to playing and to working — the two essential activities an artist must engage in to be really successful.

I continue to be honored and amazed that Kuni-san has chosen my poetry to serve as inspiration for some of his art.

May 16: 3 (Two Flowers)

two flowers
one painted
both real

May 16: 2 (A Rabbit Jumps)

in the painting
a rabbit jumps
so does my heart

May 16: 1 (Museum in Spring)

museum in spring
landscapes
bloom