(Click on image for a larger version.)
Long day. Long post. I’ll see what I can do but my usual sparkling repartee may be a little off. Feel free to insert wisecracks and trenchant observations of your own wherever you feel they’re appropriate.
Okay. (Deep breath.) Got up all bright-eyed and bushy-tailed on Friday morning and ran off to a presentation by Wanda Cook on Erotic Haiku. (Actually, Wanda prefers to call them “sensual.”) In case you were wondering how many haiku poets actually write erotic/sensual haiku, Wanda’s unscientific survey of 30 haiku poets revealed that 28 of them do and the other 2 were offended by the very suggestion that they would do such a thing. Also, about the same percentages of men and women publish erotic haiku as publish haiku in general. (55% men, 45% women, more or less.) Here she is telling us all these things.
Wanda herself has been writing sensual haiku for a while (but her grown son doesn’t want to know about it, so shhh) and has collaborated quite a bit with Larry Kimmel on erotic haiku sequences.
— Wanda Cook
She broke us up into small groups and gave us some sensual haiku to look at and try to decide whether it was written by a man or a woman and, I don’t know, how sensual it was exactly. Our group had a lively discussion about a haiku involving blackberries and lips (as Billie Dee asked, “Which lips?”). We mostly all thought it was written by a woman. It turned out to have been written by Michael Dylan Welch. So we were wrong.
And below are a few of the other attendees at the presentation, doing likewise with their own assigned poems. (Dejah Leger, Johnny Baranski, Lidia Rozmus, Carolyn Hall, Charlie Trumbull, Tina Grabenhorst)
The mood turned a little more somber in the next hour as Marjorie Buettner presented a tribute to all the haiku poets that had died in the two years since the last HNA. It was meticulously researched and prepared and extremely moving.
Then we were herded like cats by Michael Dylan Welch down a flight of steps to have our group picture taken. I took a picture of the photographers, because I always feel that zoo animals should be given cameras to record our crazy antics.
Don has a great new chapbook out called Past All Traps which you should buy and read.
mistake after mistake
after mistake, adding up
to just the right thing
— Don Wentworth
(This is my new motto for life.)
We rushed back after lunch so as not to miss Carlos Colon‘s presentation on concrete poetry. (Do a Google search for “concrete poetry” and click on “images.” Your mind will be blown.) It was a blast. Here are some examples from Carlos’s handout.
Then moving right along, to a great lecture by David Lanoue on the portrayal of frogs in the poetry of Issa – specifically, the way Issa attributes human qualities to frogs (and sometimes vice versa), which David attributes to Issa’s Pureland Buddhist beliefs about the essential equality of the souls of all creatures.
karisome no yomeri tsuki yo ya naku kawazu
a fleeting moonlit
— Issa, translated by David Lanoue
Here’s David, being thoughtful.
… And zooming over to another room, for an open mic “Poetry Continuum” reading of the longer poetry of us haiku poets. I couldn’t believe the percentage of haiku poets who write non-haiku poetry. There was some great, great stuff. It was unanimously agreed that this should be a feature of all future incarnations of Haiku North America.
Here’s an assortment of poets who have taken off their haiku hats for the evening. (Cherie Hunter Day, Tracy Koretsky, Johnny Baranski, Ernesto Epistola, Margaret Chula, Kathy Munro, Terry Ann Carter, Tanya McDonald [waving the edition of A New Resonance her poetry appears in), and Ruth Yarrow)
After a lively dinner with Susan Diridoni, Tracy Koretsky, and Kathy Munro (can you imagine, there was more conversation about poetry), we headed back to hear yet another open mic, this one by poets who had recently published books (including Don). Didn’t get any pictures, sorry, I was too busy listening and admiring…
Then it was time for Richard Gilbert to give the William Higginson Memorial Lecture (this is the first time that one has been given). His topic was “Social Consciousness and the Poet’s Stance in 21st Century Haiku: From Kaneko Tohta to the Present.”
Richard lives in Japan, is one of the world’s experts on gendai haiku, and is both extremely erudite and extremely passionate about his subject. He presented us with some dense, abstruse, but thought-provoking scholarship on modernist and post-modernist literature, including this passage from Charles Bernstein’s essay “Revenge of the Poet-Critic” which I may have to hang over my desk:
Words so often fail us. They do so little and they are so disappointing, leading us down blind alleys and up in smoke. But they are what we have, what we are given, and we can make them do what we want. Every poem is a model of some other world, a practice of some other reality; but it always leads back to this one, for if words give a way to envision possible worlds they don’t provide the way to inhabit them. …There is no place words cannot take us if we don’t take them as authorities, with fixed codes hardwired into the language, but as springs to jump with, or as trampolines to hurl ourselves, inward and outward, upward and downward, aslant and agog, round and unrounded.
— Charles Bernstein, from “Revenge of the Poet-Critic” in My Way
Then, in support of his contention that literature and in particular haiku should move away from strict realism towards more challenging and inventive uses of language, he presented us with numerous examples of avant-garde haiku from the most recent (February) issue of Roadrunner. A, shall we say, lively discussion ensued. Traditionalists muttered while gendai enthusiasts raved. The lecture went far past its scheduled expiration date and the discussion ended up moving to a pub where twenty or so of us stayed until closing time, ranting about poetry (just so you know, I mean this in the very nicest way) and causing endless trouble for the extremely patient waitstaff.
I wish I’d gotten a picture of Richard Gilbert and Cor van den Heuvel leaning intently over the table toward each other, each nursing a scotch and cordially discussing their very different points of view on poetry (and their opinions on scotch). The theme of this year’s HNA is “Fifty Years of Haiku,” and it was amazing to see Cor, who’s been writing haiku for all of those fifty years and more, exchanging ideas with Richard, whose ideas may be pointing the way toward what much haiku will look like in another fifty years. It’s not too often you feel like you can see as far back into the past as you can see forward into the future. It was a privilege.
Hi fellow travelers,
It’s been a long time since I’ve been here, at least in the form of tour guide. A lot has happened. The earth has shaken. It isn’t tilted quite the same way anymore. I think I can feel it. I’m a little off kilter these days. Not that I can complain, seeing as how I don’t live in Japan.
It’s strange — last year at this time I didn’t even know anyone who lived in Japan, and now I know many people there, whose welfare I am deeply concerned about. They mostly all seem to be mostly okay, at least physically. But their sense of security has been pretty much shattered; they’re living with a lot of fear and uncertainty, and I am so admiring of the way they are keeping themselves centered despite this.
I think haiku helps. Maybe any art helps. It’s a way to take the broken pieces and make something whole out of them.
And on that note…here are a few places you might want to drop by for earthquake news and art:
1. Gabi Greve’s earthquake blog, Japan — After the Big Earthquake. It’s very Gabi-like, meaning insanely comprehensive and completely fascinating. Mostly it’s full of Japanese news reports about all the details of the earthquake/tsunami aftermath and aaathe ongoing nuclear disaster saga, but there are also lots of Gabi-style notes about Japanese earthquake folklore and plenty of earthquake haiku from all over the world. A couple of examples:
A giant catfish (namazu) lived in mud beneath the earth. The catfish liked to play pranks and could only be restrained by Kashima, a deity who protected the Japanese people from earthquakes. So long as Kashima kept a mighty rock with magical powers over the catfish, the earth was still. But when he relaxed his guard, the catfish thrashed about, causing earthquakes.
— Gabi Greve
the third wave
— Svetlana Marisova
2. Scott Watson’s amazing, moving earthquake journal from Sendai, being published serially at Issa’s Untidy Hut. The prose is mostly spare and economical and to the point, which makes his picture of the deprivations they are suffering in Sendai all the more effective. Here’s a typical passage, from Part 6:
On the way back meet an elderly neighbor walking his Akita dog. The dog is up in years too. We talk a while about how we canʼt ﬂush our toilets. Such an inconvenience. When will gas service resume. When will we have water. Some American friends, I tell him, strongly urge me and my family to ﬂee Japanʼs nuclear disaster. But how would you get out of Sendai, he asks. Thatʼs exactly what I tell them. They donʼt understand that we canʼt go anywhere even if we want to.
— Scott Watson
Sometimes Scott waxes a little more lyrical, as in this passage from Part 5 — the last sentence is one of my favorite statements about poetry, ever:
Nukes in Japan. Earthquake land. They are safe, they are necessary, the people are told. Experts are telling the people. Government ofﬁcials are telling the people. Electric power companies are telling the people. Eventually the people come around. The people repeat what they are told.
Poets tell people nothing. People donʼt repeat poems. They sing them in the here and now, which is when, exactly.
— Scott Watson
3. Kuniharu Shimizu’s haiga site, see haiku here, where the haiga are all about the earthquake these days, and are heartwrenching and beautiful. Speaking of Sendai, he illustrated a wonderful Basho haiku that follows a Sendai episode in Narrow Road to the Deep North:
I will bind iris
blossoms round about my feet –
straps for my sandals
and followed it up with “after” pictures of Sendai, which, unfortunately, are not nearly as pretty as iris sandals.
One of my favorite of Kuni’s own haiku about the earthquake is this one, also a stunning haiga:
how I wish
I were a bird
— Kuniharu Shimizu
4. Miriam Sagan’s Miriam’s Well, where she has been posting many earthquake haiku submitted to her — I believe she’s still accepting submissions. Here’s one of my favorites:
pieces of future days
— Mark Brooks
5. This haiku of Bill Kenney’s from haiku-usa:
all the names
I’m learning to pronounce –
— Bill Kenney
6. We Are All Japan, the brainchild of Sasa Vazic and Robert Wilson (who edit the journal Simply Haiku). It’s a very active Facebook group that is open to all comers and is a sort of clearinghouse for earthquake news, support, and poetry. Sasa and Robert are also putting together an anthology of earthquake-related poetry (all forms, not just haiku or other Japanese poetry) whose proceeds will benefit earthquake victims. They’ll accept (previously unpublished) submissions until May 15 at firstname.lastname@example.org. If you’re not Facebook-y, their website is http://wearealljapan.blogspot.com.
Meanwhile, Back At the Ranch
People have also been known to write haiku (and tanka) that aren’t about the earthquake these days. Those are fun to read too.
From Miso Soup:
From Haiku Etc.:
I am not here
but these red peppers are
so I buy one
— Kris Lindbeck
From Heed Not Steve (there is also a great illustration so go visit):
oh I see you
in the scrawl and scribble
— Steve Mitchell
leaving my lover alone for a minute my tongue hunts a lost cloud
— Alan Segal
crocus and frogs after rain
kestrels and hyacinths
telling you secrets non-stop
oh, poet for you, no rest
— Alegria Imperial
From a lousy mirror:
of words burrowed in
spring darkness . . .
a mole eating his way
through the may or may not
— Robert D. Wilson
From Stay Drunk on Writing:
to the Zen Garden —
— Chen-ou Liu
From Yay Words!, the hokku of a great kasen renku in progress between Aubrie Cox and Wayne Chou — go read the other verses:
on the atlas
— Aubrie Cox
From Blue Willow Haiku World, two entries, because there is no way I could choose just one out of four whole weeks of daily entries:
ボブ・ディラン掛けよ蛙の夜なれば 榮 猿丸
bobu diran kakeyo kaeru no yoru nareba
play Bob Dylan
it is a night
— Sarumaru Sakae, translated by Fay Aoyagi
haru nare ya mizu no atsumi no naka ni uo
the water’s thickness
— Yumi Iwata, translated by Fay Aoyagi
From Crows & Daisies, see note above about impossibility of choosing, etc.:
the white mare’s whinny
lifts a cloud
i always was
the odd one out
— Polona Oblak
once more the moon
— Tom Painting
From a handful of stones, the haiku that wins the Most Makes Me Want to Read It Aloud Award for this edition:
sick train the night heron shifts silt for all of us
— Alan Summers
From rolling stones:
more to the moon
than this sliver
From Jars of Stars:
to those around me
I watch blossoms
a thousand years from now
— Paul Smith (@monkeywillow)
From Daily Haiku:
crows in a pine
moving the dark
from limb to limb
— Carolyne Rohrig
From Beachcombing for the Landlocked, a great haiga — go look:
what winter has taken
what winter has spared
— Mark Holloway
In case you’re wondering, “Isn’t there someone who collects great haiku from all the haiku poets on Facebook and puts it somewhere where we poor Facebook-less souls can take it in? And maybe sometimes translates it into French or English depending on which language it started out in?”, the answer is yes, yes there is. He is Vincent Hoarau and his blog is La Calebasse. From a set of fantastic spring haiku he shared recently, here’s one of his own that I love (I am presuming this was probably written first in French and then translated into English, but this was the order it appeared in on the blog):
sun ! sun ! sun !
the daffodils don’t know
where to look
le soleil ! le soleil !les jonquilles ne savent plusoù donner d’la tête
— haiku and translation by Vincent Hoarau
Anyone who hasn’t discovered Contemporary Haibun Online (cho) yet? They released a new edition a couple of weeks ago (dated April 2011 — now that’s efficiency). Please go check it out now so I don’t have to hunt you down and stand over you while you read it. Here’s one of my favorites from the issue to get you started.
Into the garden
take a small square of Kozo paper.
Fold, crease, fold and fold again.
Now place upon an upturned mirror:
crossing a dark sea
of reflected galaxies
this empty boat
The Wild, Wild Web
A roundup of amazing haiku websites I’ve stumbled upon since the last time I rapped at you.
How to explain Basho’s Road? The posts there are infrequent but worth waiting for. The site is beautifully designed and all the posts contain both poetry (usually Japanese short-form, but sometimes not — the most recent post as of this writing contains a quotation from Montaigne) and art, wonderful art. It’s a quiet and thoughtful place and I can feel my breathing slowing down and my brain speeding up whenever I stop by. The proprietor is Norbert Blei, stop by and thank him (I guess now that I’ve said that, I should do it too…).
…………….today haiku come as easy
as picking them off a small fruit tree
— Ronald Baatz, from White Tulips
Since I discovered John Martone’s poetry a few months ago (via Issa’s Untidy Hut), I’ve been noticing it — and hungrily seeking out more of it — everywhere I go. Then recently I got this brainstorm to use this amazing new “Google” thing the kids are all talking about and what do you know, it chewed up my search request and spat me right out at a web page called “john martone’s poetry projects,” which contains links to about a zillion pdf’s of collections of John’s work, and now I’m locking myself in the bathroom and not coming out until I’ve read them all.
Most of these collections are best read as collections — they contain variations on one or several themes and have much the same effect, on me at least, as a turning kaleidoscope, a really well-made one that you just can’t tear away from your eye. Here’s one verse, though, that I think works well on its own.
— John Martone, from box turtle (2008)
Ray Rasmussen, a Canadian poet well-known for his haiku and haibun, has just recently put together a couple of very striking and well-edited sites that you’ll want at least to go take a look at, and possibly to contribute to.
The first one is Day’s End, which looks at various aspects of aging through (mostly previously published) haiku, senryu, tanka and haibun. It was put together by Ray and guest editor Anita Virgil. Here’s a sample:
first time together
kissing a grandmother
— Charles Trumbull
The second site, which is still a work in progress, is Romance under a Waning Moon, a website of haiku, tanka, haibun and images about the ups and downs of later-in-life romance. Ray’s still accepting submissions for this one (he prefers them previously published) — check out the details at the site.
The website of the British haiku journal Presence contains numerous fascinating essays, including several meditations on that perennially fascinating topic: what, exactly, is a haiku?
The one that made me think the most, although I did wish the author would stop shouting, was this one by David Cobb. I’ve italicized the passages I found the most thought-provoking.
My mind is kind of spinning in circles, now, actually — I have to try to integrate these ideas (which I find compelling and convincing) into my mental conception of haiku.
Two Differing Views of Time and Nature in Haiku
1. A haiku is an unrhymed Japanese poem recording the essence of A MOMENT keenly perceived, IN WHICH NATURE IS LINKED TO HUMAN NATURE. (From A Haiku Path, recording the official definition adopted by the Haiku Society of America and used in Frogpond magazine.) [My (meaning Mr. Cobb’s) capitals.]
2. In the first place, Japanese haiku are NOT NATURE POEMS AT ALL. Japanese poems are concerned with the four seasons of the year, so they are SEASON-POEMS. Haiku are TIME-POEMS; where content is concerned, haiku deal with the passage of time, with things that have passed away, with the present and the future. And the poet illustrates this process of becoming and passing away within a short or long period of time by referring to things in the natural world, both alive and dead. (tr. from an article by Thomas Hemstege in Vierteljahresschrift der Deutschen Haiku-Gesellschaft, Vol.16, No.60, March 2003.) [My (yes, Mr. Cobb’s) capitals again.]
This definition argues that references to Nature are incidental or instrumental to the poet’s impressions of the passage of time. The nub of the action is something that poets do with Nature. The case is made for a haiku continuum rather than a haiku moment.
— David Cobb
[Editorial note to Mr. Cobb: I love your — well, Mr. Hemstege’s, I suppose — ideas, but there are these things called italics which are used by most authors to provide emphasis, and which are MUCH LESS UNNERVING to the reader than ALL CAPS.]
Dead Tree News
Recently I was reminded again that I really needed and wanted to read R.H. Blyth’s seminal four-volume work Haiku, first published in the late forties, which was one of the main instruments for introducing haiku to the general public in the Western world. Blyth introduced a lot of misconceptions about haiku too — the idea that it was somehow fundamentally attached to Zen Buddhism, perhaps, being the main one. But he also passionately loved and was intimately familiar with the body of classical Japanese haiku (not to mention having an encyclopedic knowledge of Western poetry), and did translations of thousands of them that, although they sometimes are more poetic than accurate, are really, really lovely. So as long as you take him with several pounds of salt, he is still well worth reading.
The problem is, Haiku is out of print and commands an impressive price on the used-book market. And though I had no problem borrowing the volumes from my university’s library (libraries, people! wonderful things! use them!</librarian sales pitch>), I realized almost as soon as I started reading them that I needed to own them myself. So one night I was noodling around on Amazon looking at the ridiculous prices that some dealers were asking for these volumes ($700 just for the “Spring” volume?!), when I found what seemed like a very reasonable deal. And almost quicker than I could ask my husband, “Honey, would I be crazy if I paid this much money for four books?”, I’d ordered the things, and a few days later they arrived at my house all nicely wrapped in gloriously old-fashioned layers of brown paper. And lo, when I had removed all the wrapping paper, I discovered they were beautiful, and I was very happy.
I haven’t read them all yet. I suspect it will take months, if not years. But I am in love. The first volume is all about Eastern culture and haiku in general (and contains lots of very authoritative-sounding, incredibly well-written and inspiring, and dubious theories), and the remaining three volumes contain haiku translations and (highly subjective) commentary, in seasonal order starting with Spring and grouping the haiku by kigo. Pretty much any page you open to you’ll find something you love. I just opened the “Summer-Autumn” volume at random and look what I found:
Striking the fly
I hit also
A flowering plant.
— Issa, translated by R.H. Blyth
I swear, I will never hit a fly again.
I’ll be back with more about Blyth someday soon, I promise.
(Note: Don Wentworth, over at Issa’s Untidy Hut, has been writing some thoughts about Blyth lately too — you’re well advised to take them in.)
Long day. (Although the days have gotten a bit shorter due to the earthquake, did you know?) Long month. All kinds of things shifting and spinning. That catfish still restless underground.
But haiku is still there. The haikuverse is still full, still worth exploring. It’s some comfort to me, how about you?
So. We’ve started another trip around the sun. Is everyone strapped in tightly? This planet can really get up some speed when it wants to. I have a feeling this is going to be an especially speedy year for me. So much haiku to read and write, so little time.
With that in mind — let’s start this week’s tour of the Haikuverse without further ado. This will be a long one. Go ahead, add an extra five minutes to your coffee break, I won’t tell.
Haiku on New
I’ve mentioned before that 2011 is the Year of the Rabbit according to the Japanese calendar, and that rabbit haiku have been proliferating like, um, rabbits all over the Interwebs. If you’re interested in reading some (I make fun of them, just because I like to make fun of things — including, in all fairness, myself — but a lot of them are really good), there are a bunch of examples (and a bunch of other great New Year haiku) over at the Akita International Haiku Network blog.
Other places to read good New Year haiku (and haiga, and tanka, and gogyoghka) include the following, which is just a small sample of the pages I remembered to bookmark that had good New Year haiku and doesn’t include any of the many good New Year haiku I encountered on Facebook and Twitter in the last week or so. (You’ve got to draw the line somewhere. Don’t you?)
Vincent Tripi/Kuniharu Shimizu (haiga), see haiku here
Gary Hotham, Mann Library’s Daily Haiku
Bill Kenney, haiku-usa
Takuya Tomita, tr. by Fay Aoyagi, Blue Willow Haiku World
John McDonald, zen speug
Steve Mitchell, Heed Not Steve
Johannes S.H. Bjerg, scented dust
Chen-ou Liu, Stay Drunk on Writing
Haiku Till You Drop
And on to haiku on other topics — quite a few of those were written recently too, believe it or not. We must start off with my obligatory Vincent Hoarau haiku in French. (My apologies to anyone who doesn’t know French and/or has no appreciation for the haiku of Vincent Hoarau, but he knocks my socks off. And I have somehow just managed to discover that he has a blog! so you don’t need to have a Facebook account to read his poetry after all! Though this one doesn’t seem to be on the blog at the moment.)
leur bébé dort
dans la neige
— vincent hoarau
Another new blog I’ve just discovered: Haiku by Two, where I found the following lovely offering by Alison (can’t seem to locate a last name):
whether or not
there is a god –
This one from Blue Willow Haiku World really struck me for some reason. I was right out there on the ocean for a while after I read it. Caravels. Whales breaching. Waves, fog, salt spray. Japanese whaling ships. Guys in ruffed collars. An inundation of images, if you will.
the Age of Discovery
— Eiji Hashimoto, translated by Fay Aoyagi
Over at The Haiku Diary, Elissa managed to perfectly capture the spirit of procrastination, especially the procrastination of us writers who can always think of some other creative thing to do that’s sort of like writing but nahhh. I should write this one down and tape it to my laptop.
collages onto matchboxes
doesn’t count as “Write!”.
New Year’s Resolution: Exercise
Somebody (who? who? I must remember to write these things down!) posted this link to Facebook a week or two ago. It’s “a training exercise … [that] helps condition the muscles necessary for making haiku.” The poster suggested that it would be of help to those pursuing Fiona Robyn’s a river of stones project this month, which it certainly would, but it also seems like an invaluable exercise for anyone interested in learning to write haiku, or improving the haiku they already write. If you try it, let me know how it worked out.
Out with the old, in with the new, isn’t that what they say this time of year? Well, right with the New Year a couple of new blogs worth watching started up and another one of my old favorites closed up shop.
First I’d like to pay tribute to the latter, David Marshall’s wonderful haiku streak. At this blog and another, David has been posting a daily haiku for five years (yes, you did read right). He says he’s giving up his streak now because he’s starting to feel that writing them is becoming a routine and he’s no longer sure of the purpose. But I have to say that practically everything he writes seems utterly inspired to me. His haiku are like no one else’s on the planet, and that kind of intense personal vision is rare.
Here’s his last entry, posted on New Year’s Eve:
In the empty room
an empty box—everything
inside me at last
— David Marshall
Fortunately, David is not giving up poetry altogether. I will be following him at his other poetry site, derelict satellite, where he says he plans to post weekly “haiku sonnets” — fascinating concept.
And to console me a little, Anne Lessing and Aubrie Cox started up new blogs on the first of the year. I have been eagerly awaiting Anne’s The Haiku Challenge ever since she announced way back last May that she would be starting to write a daily haiku on 1/1/11. Anne, gloriously, is a teenager who is a relative newcomer to haiku, but not to writing, and she too has a very well-defined personal vision. I loved her first offering:
first second of a new year
and all I see is
— Anne Lessing
Aubrie Cox, whom I met at the “Cradle of American Haiku” Festival back in September, is not new to haiku, although she too is very young. She’s a senior in college who has been studying haiku for several years now under the aegis of Randy Brooks, has published her very skillful haiku many times, and has a vast store of knowledge about the history and poetics of haiku that awes me. You can find out more about her at her personal blog, Aubrie Cox. But she’s just started up another blog called Yay Words! (which is, of course, the best blog name ever). She started it to participate in a river of stones, and also plans to use it for just generally celebrating words in all their forms. I love enthusiasm combined with knowledge (that will be the name of my next blog), so I’m sure Aubrie’s blog will become a favorite very soon. Here’s her first “small stone”:
trying to make it fit like the old one
— Aubrie Cox
I discovered a site this week that is new to me although not to the world, and although it may be of interest to none of my readers I just had to let you know about it because I am jumping up and down in my mind with excitement whenever I think about it. It’s called Taming the Monkey Mind and it features — wait for it — Russian translations of Issa’s haiku. Yeah. I know. My life is pretty much complete now. Okay, so it doesn’t look like they’ve updated since 2008 but they have just recently started tweeting on Twitter, so I’m hoping that means that more translations are in the works. A girl can dream, can’t she?
Another great site that I can’t believe I never discovered before is Haiku Chronicles, featuring wonderful podcasts about various aspects of haiku. I’ve only had time to listen to one, which was about a renku party and went into fascinating detail about the composition of renku in general and one renku in particular. If you listen to any others, send me reviews — I will be working my way through the rest slowly.
I found a few essays that blew my mind this week. I’m starting to get a little tired here (this is actually the last section of this post I am writing, even though it doesn’t appear at the end — I like to jump around when I write, it makes things more interesting). So I might not go into as much detail about them as I had planned to (you are probably giving devout thanks for this right now to whatever deity floats your boat).
This is where I implore you to follow the links and read some of this stuff. Okay, I won’t lecture you any more. You probably have one or two other important things to do with your time, like making a living or raising children or growing prize orchids or something. Or, you know, writing haiku instead of reading about it. How sensible of you!
Last week Chen-ou Liu posted on his blog Poetry in the Moment an essay called “The Ripples from a Splash: A Generic Analysis of Basho’s Frog Haiku” that might forever change the way you look at good old furuike ya. He discusses the necessity of viewing this poem in the context of the literature of its time — for instance, “frog” is a spring kigo that was “used in poems since ancient times, and had always referred to its singing and calling out to a lover.” By making the frog’s sound a splash instead of singing, Basho parodies literary convention. The poem also works, of course, on a purely literal, objective level, but this second dimension of allusion to earlier literature is usually missing from most Western translations and considerations of this poem.
Chen-ou concludes with his own poetic sequence paying tribute to this ku and to Basho and other earlier literary masters, including this verse:
crouches on a lotus leaf —
— Chen-ou Liu
At Still in the Stream there is an essay by Richard R. Powell called “Wabi-Sabi in Haiku,” which gives many examples with a detailed analysis of what makes them wabi-sabi. You will definitely want to go look at this one, if only for the wonderful examples. It’s beautifully laid out and wabi-sabi is always fascinating to contemplate.
Here’s one of the examples and a bit of Powell’s commentary to go along with it, just to whet your appetite:
wings aglow –
gulls rising above
– Eric Houck Jr.
Yesterday while on a walk with my son we observed two herring gulls alight on a lamp pole. They seemed to be a pair and one stuck out its neck and emitted the common and recognizable call gulls everywhere make. I thought of Mr. Houck’s haiku and watched as the two birds leapt into the air and soared over us. Looking up at these birds I was struck by their clean appearance, the sharp line between the white feathers and gray ones. Their bodies, when they glide, are smooth and elegant, heads pivoting on otherwise plane-rigid bodies. I was charged with a subtle joy, not overwhelming, but hopeful.
Mr. Houck’s poem is an excellent example of a haiku that contains karumi, the quality Basho considered to be the hallmark of his mature style.
— Richard R. Powell, “Wabi-Sabi in Haiku”
This one isn’t really an essay, but a review. But Don Wentworth’s reviews over at Issa’s Untidy Hut are always so in-depth and thought-provoking that they give the same satisfaction to me as a well-wrought essay. This one concerns John Martone’s book of short poetry, scrittura povera. I had never heard of this poet before but I will certainly be searching out more of his work. Here’s an example:
how much time
do you need
— John Martone
Don, a fellow Issa aficionado, says of this one (and I agree with him) that, “In terms of modern haiku, it just doesn’t get much better than this. There is certainly a touch of Issa here, a perfect balancing between the comic and the serious. It is, as is life, both at the same time.”
I would definitely recommend that you follow the link and at least read through the example poems by Martone, even if you don’t have time to read the full review. They are all superb.
A bunch of fun competitions are in the works at the moment. As always, there are the monthly Shiki Kukai (which I wrote about a few days ago; this month’s topics still haven’t been announced but should be any day now so keep your eyes peeled, if that isn’t too painful) and Caribbean Kigo Kukai (this month’s kigo: calendar). Kukai are a great way to get your feet wet in the contest world, and they’re judged by the participants so you get to have fun picking out your favorite ku from among the entries.
But there are also a couple of contests that don’t come around as often. You’ll have to act fast on the first one: XII bilingual Calico Cat Contest. It’s a blitz — it just started yesterday, and the deadline is tomorrow. But it’s a fun one for several reasons: It involves using one of the wonderful sumi-e paintings of Origa Olga Hooper (contest organizer) as a prompt, the prize being said sumi-e painting; and — so you know I’m definitely going to enter — all the entries will be translated into Russian (if they’re in English) or English (if they’re in Russian), and posted on the contest site in both languages for everyone to see before the judging. You can submit up to three haiku; maybe I’ll try writing one in Russian. Or not. I might have to work up to that level of bravery.
The final contest on my list is the biggest. Just opening today, with a deadline of March 31, is The Haiku Foundation’s yearly HaikuNow contest. There are three categories: Traditional, Contemporary, and Innovative — go to the site for more explanation and examples of what exactly these categories mean. This contest gives out actual monetary awards and it’s free to enter, so there’s no downside, really. Go for it!
Full disclosure: I am helping out (on basically a peon level) with coordinating this contest. Specifically, I, along with two other helper elves, will be fetching contest entries from email, taking the authors’ names off for anonymity’s sake, and sending them off to the judges to be judged. This is a great gig for me, of course, because I get to see a lot of really cool haiku before anyone else. Sadly, I of course cannot share these really cool haiku with you or anyone else, but maybe the inspiration I derive from reading them will help make the haiku I post here a little better, which will surely improve your life.
Dead Tree News
After I got the “Close, But No Cigar” award in The Haiku Foundation’s Facebook contest in November (basically, I was a runner-up, but Jim Kacian, the judge, invented this humorous award name to indicate that he liked the idea of my ku but was not so wild about its execution), the Foundation kindly sent me and all the other winners and runners-up a copy of where the wind turns: The Red Moon Anthology of English-Language Haiku.
This turned out to be a great prize. The panel of ten editors, led by Jim, chose their favorites from the past year’s journal output and web content, and I assure you that they have excellent taste. I spent a lot of my extensive driving time over the holidays reading it. I started out marking all the stuff I liked, until I realized that I was marking pretty much every page. Want some examples? Yeah, I thought you did.
Okay, here are just a couple of the ku that blew me away. Okay, more than a couple. Really, I narrowed it down as much as I could:
deeper and darker
the taste of tea
— Mary Ahearn
she let me
— Yu Chang
new year’s day all my anxieties in alphabetical order
leaves too small
to touch each other
— Burnell Lippy
maybe I don’t need
to be right
— Harriot West
Haiku were not the only things in this anthology either. There were some amazing haibun, and in my experience amazing haibun are not all that easy to find. The most touching of these was William (Bill) Higginson’s last piece of writing before he died in 2008, “Well-Bucket Nightfall, or New Day?,” a masterly meditation on well buckets, life transitions, death, and haiku. I also commend to you Johnny Baranski’s “Gandhi’s Game” and Bob Lucky’s “Shiraz.”
And then there were the essays … oh God, the essays. I wish I had time to write essays about the essays. But most of them you can find online so you can read them yourselves. (I know most of you won’t though. Uh-oh. Starting to lecture again.)
There was a reprint of one of my longtime favorite essays, a consideration of the haiku of Fay Aoyagi (one of my favorite poets) by David Lanoue (one of my favorite translators). A very interesting meditation on haiku and capitalism (which I’m not sure I entirely understood), by Dimitar Anakiev. A fascinating essay on haiku from the World War II Japanese internment camps, by Margaret Chula (the essay doesn’t seem to be online but here’s a link to her book on the same subject).
The only essay I would like to say a little more about is Jim Kacian’s, called So::Ba, which I am still thinking about, because it both crystallized some of the ideas that I have been having about haiku myself and also added some new information and ideas to support my previously vague, uncertain thinking. Basically, Jim takes the English sentence “So here we are” and relates it to the Japanese word “ba,” which he translates as “a pointer to a kind of awareness that something of importance is happening in time and space.” In his vision of haiku poetics, ba is essential: “Ba is the basis for pretty much everything we do in haiku. In fact, ba is the message of haiku: so here we are!”
A lot of the essay is taken up with denigration of the vast amount of “trash” haiku out there these days, and with historical notes about the development of haiku, in which Basho gets a hero’s welcome and Shiki gets piled on for his objectivism: his insistence on merely observing nature, rather than alluding to human history or culture or literature, or making use of the kind of richness of emotional expression that characterized the haiku of, among others, Basho and Buson. Jim regrets that the West encountered haiku right at the moment when Shiki was the dominant influence on haiku, since what he considers as the wrong-headed separation of Nature from Man in the minds of most haiku poets tends to persist to this day.
So how should we be thinking about haiku, according to Jim? Well, as far as I can make out, as a form of poetry that expresses a moment of the poet’s consciousness, that makes use of art and imagination as well as purely objective observation (this discussion will undoubtedly seem familiar to those of you who read my “Willow Buds” post the other day). I really love this passage from the essay in particular:
Haiku is not photography, a simple exact limning of what lies before our eyes. If it is an art, then it must be the selecting and ordering of words into a cogent form that helps lead another’s mind along the path that the poet’s has followed, with perhaps a similar reaction to be had at the end. And this rarely takes place before the butterfly’s wing, but usually in the roiling of the mind, consciously and unconsciously, whenever it can — for me that often means in the middle of the night.
And yet despite this we still retain some residual disdain for what are termed “desk haiku.” In truth, every haiku I’ve ever written has been a desk haiku. It may have had its origins in some natural spectacle, and I may even have written it on the spot. But always, some time later and in the darkness of my mind and study, I look again. It’s this revisiting that is the actual work of art — even if I don’t change a word. “Desk haiku” is another way of saying I’m a working poet.
— Jim Kacian, “So:Ba”
Lots to think about here. I hope you go and read this one if you have a spare half-hour. Jim’s thoughts are always worth encountering.
Note: For those of you who are holding your breath, Dead Tree News will return next week to the thrilling saga of the early development of Japanese haikai (haiku), as recounted in Donald Keene’s World Within Walls. Don’t miss this exciting installment in which master Basho arrives on the scene!
Okay. [Heaves sigh of relief.] I made it through yet another massive list of indispensable haiku-related reading for yet another week. What is the deal with you people — you keep writing too much good stuff. Or I keep reading too much good stuff. I don’t know who has the bigger problem. Is there some kind of 12-step program for people like us — oh, look, there is! (Thanks, Michael!)
Happy Rabbiting, fellow traversers of the Haikuverse. And hey, I am dying for a day off here, so don’t forget to send me your haiku for my 400th post next week!
It’s that time again. Sunday afternoon. Long, boring, dark, rainy Sunday afternoon. I’m back from my run but I haven’t been able to talk myself into starting my homework yet. Isn’t there something else productive, yet vaguely fun I could be doing?
Oh, right! Time to collect the random scraps of paper and electronic sticky notes on which I have jotted down the haiku-related “information resources” (as we like to say in library school) that most struck a chord with me this week. Time to patch it all together into a semi-coherent list and throw it up on the Internet for your entertainment and edification, or at least indulgent tolerance.
That’s right: it’s time, once again, to visit the Haikuverse. Please strap yourself into your transport pod and make sure you’ve adjusted your brain waves to “poetry.”
(If you missed any of the previous three visits and you’re feeling adventurous, there are links to them in the sidebar. Right over there. On your right.)
Just a caveat — the nominated haiku must have been published in 2010 (somewhere where somebody besides you gets to decide what’s published, so your own blog doesn’t count). Go check out the rules. And think rocks!
Also at The Haiku Foundation, Scott Metz has once more challenged and stretched me with his essay “Do You Play an Edge?” He starts out by quoting a number of (amazing) haiku that push the boundaries of haiku both in form and subject matter, and rhetorically poses the question of whether we, individually as poets and collectively as the English-language haiku movement, push those boundaries enough. Which is something I struggle with constantly — both wanting to experiment, to push past the rules to something new and exciting and soul-stirring, and also wanting to do it “right” and win the approval of a community that has come to mean a lot to me. As Scott says,
“I suppose the opposite of playing one’s edge would be playing it safe. And what might that mean? It could mean writing for approval. It could mean writing in a style that maximizes one’s chances of being published, or, having mastered melancholy, avoiding other moods.”
If you go over there, don’t forget to read the comments — as usual they are as interesting to read as the essay itself.
Scott’s essay reminds me of this essay (a much longer one) by Peter Yovu that I have been meaning to write about for, oh, months: Do Something Different. I think I have finally realized that instead of waiting until the mythical day when I finish my utterly unreadable two-thousand-word essay about this essay, I should just tell you to go read it, because it’s amazing and inspiring. Peter starts out with, literally, a wake-up call:
“Buddhists describe a simple practice: when you find yourself falling into some habitual pattern, acknowledge it, and then step out by doing something different. The idea, of course, is that anything we do by habit we do half-awake at best, and the goal is to wake up.”
He then gently points out the tendency of so many contemporary haiku to sound so much alike, and gives several practical suggestions for experiments you can try to wake up yourself and your haiku — focusing on sound, for instance, which is so often utterly ignored by English-language haiku poets. I sometimes think I should start out every haiku-writing session by reading this essay, but I suppose that would end up being yet another rut to get stuck in. Still, every month or so when I reread it, I find something new in it, and then something new in myself.
Over at her blog jornales, Alegria Imperial has appealed to my well-known predilection for foreign-language haiku by reproducing a haiku she originally wrote in her native language of Iluko alongside her English translation of it:
by broken word
beggang ti agsapa
ti puted a sarita
Okay, first of all — this is a cool haiku. Second of all, the language geek in me is deeply excited by seeing a haiku in a language that I know absolutely nothing about but looks really beautiful. Third of all, this post reminds me of another passage on Alegria’s blog that I have always loved, a piece of highly poetic prose about the difficulty of translation not just from language to language but from culture to culture:
“[L]anguage is deeply entrenched in culture, the totality of one’s being layered over by influences of earth, air, water, living things, language whispered, sung, murmured, chanted, stated, shouted, screamed, written for one to read under fluorescent light, Coleman light-flood, moonlight, candle light — how we whine and laugh and cuddle up wordless or word-ful, with what flowers we offer our sighs, what trees we carve arrow-pierced hearts, from what looming shadows we scamper away, what wings we shoot down, what edges of cliffs we plunge off to get to our dreams.”
With their recent release of a haiku collection they edited, Michael Dylan Welch and Alan Summers have won, hands-down, the unannounced contest I have been holding in my mind for best haiku book title of the year: Fifty-Seven Damn Good Haiku by a Bunch of Our Friends. If you decide you don’t want a rock for Chrismukkwanzaa, this book (with bonus parsnips on the cover!) could be an excellent substitute.
Elissa at The Haiku Diary posted a haiku this week that, like so many of her haiku, seems deceptively simple and trivial at first and then the more you think about it the more you feel your brain exploding. Also, it reminds me a little of my stab this week at excessively repetitive haiku, except hers is better. I love the way she works with the line breaks here. And there is a whole autumn-dark-death-fate of the universe galaxies-expanding-metaphorical thing going on here in six.freaking.words. I have to figure out how to do this.
I can’t believe it’s
already dark. I can’t believe
it’s already dark.
Does the world need yet another version of Basho’s famous frogpond haiku? Well, that’s a stupid question. Run over to Haiku-doodle and take a look at Margaret Dornaus’s haiga riff on furuike ya. It’s a lot of fun, and she includes some interesting commentary on translation.
So every week I think to myself, I am going to say something about Gabi Greve and the one-woman haiku-information-disseminating machine she is, and then I just get totally overwhelmed by how much stuff by Gabi there is out there in the Haikuverse. Good stuff. Really fascinating stuff. Where even to start?
What Gabi is probably most well-known for is her work with promulgating information about kigo and in particular her creation of the World Kigo Database. But in the sprawling network of blogs and websites that Gabi administers, you can find information about just about every aspect of haiku. I thought I might as well start with a post new to her haiku empire this week, which she alerted her followers about on Facebook: A profile and sample haiku of the classic haiku poet Ochi Etsujin (just one of a long list of classic haiku poets profiled on her “Haiku Topics” blog).
Etsujin, Gabi tells us, “was one of the 10 great and most important disciples of Basho.” His death-poem, aki no kure hi ya tomosan to toi ni kuru, is relatively unusual among haiku in including direct speech. The context for this poem is the dying poet being tended on his sickbed by his wife. The Yoel Hoffman translation for this haiku that Gabi gives is:
“Isn’t it time,” she comes and asks,
“to light the lantern?”
Gabi herself proposes a different translation, noting that the original says nothing about a lantern:*
autumn evening –
“shall we make light?”
she comes to ask
Anyway, run along now, and enjoy exploring the galaxy that is Gabi’s not-so-little corner of the Haikuverse.
After starting to use Twitter a month or so ago, I was excited to discover the work of Alexis Rotella (who goes by tankaqueen on Twitter). Alexis has been writing haiku and other poetry to great acclaim for a long time but for some reason I had remained oblivious of her until now. I really liked this haiku she tweeted this week (both because I like to argue and because I have had a lifelong fascination with garbage trucks, no really):
the garbage truck
This week on his blog “season creep”, Comrade Harps combines one of the great pop songs of all time with his shopping list to create a classic haiku. I will never again be able to listen to The Joshua Tree without thinking about this (or wishing I had it on a T-shirt):
at the supermarket
I still haven’t found what I’m looking for
And on that note: I hope you all find what you’re looking for this week — your keys, undying love, the secret to writing a perfect haiku.
(Also, feel free to send me links and suggestions any time you run across cool stuff in the Haikuverse that you’d like to see in this space. I sometimes wonder if the scope of this column is a little narrow considering it reflects only my eccentric and questionable taste, so I’m more than willing to shake things up a little by having it reflect your eccentric and questionable taste as well. Whoever you are.)
*After Gabi posted her link to this post on Facebook there ensued a lengthy and fascinating discussion between her and several other translators about how best to render this poem into idiomatic English, which I perversely butted into even though I know absolutely no Japanese, don’t ask me what I was thinking. But Gabi was very kind and didn’t tell me to shut up and go away. So I’ll share my very, very loose interpretation of this haiku, a pure example of ignorance at work:
she comes to ask me
if I need light
See there, how quickly I was able to turn a tribute to a generous haiku scholar into a vehicle for my own egomania?