Tendrils of Ivy (Yotsumono)

tendrils of ivy
I think I’ll paint
my mailbox blue

she moves the snake away
from the garden hose

an uninvited guest
is knocking
at the door

one last question
before the storm begins

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verse credits: willie, melissa, willie, melissa


Willie Sorlien suggested that he and I write some renku together and I said okay, even though I was a little scared because Willie has done way, way, WAY more renku than I have and has even won prizes and stuff (the triparshva linked to here, of which he was sabaki, won the 2010 Journal of Renga and Renku Renku Contest). But he was very kind and picked out a nice short form called the yotsumono that was invented by the great John Carley as a renku exercise. Believe me, I need plenty of exercise.

We wrote four of these. (The others will be showing up soon.) I did notice my linking-and-shifting muscles limbering up after a while. I think.

Here’s a couple more yotsumono written by John Carley, Lorin Ford, and John Merryfield, where you can watch their progress in the comments and read a way more intelligent discussion of the form than I could provide at this point.

Across the Haikuverse, No. 19: Summer 2011 College Tour Edition

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Hi all,

Forgive me if this edition is a little light. I’m running around getting ready to drag my son on a week-long two-thousand-mile college tour, because apparently while I wasn’t looking he outgrew his footie pajamas and learned to drive and do calculus and now he’s ready to light out for the territories. But I didn’t want to leave you hanging without any news from the Haikuverse until I get back.

While I’m out and about I’m planning to briefly abandon my family and drop in on the annual Haiku Circle gathering in Northfield, Massachusetts. I’m really excited about this because I’ll get to meet a whole new set of haiku poets than the wonderful Midwestern set I already know. I love being able to put faces and voices and personalities to the names of the poets I read, and I love that the haiku community is so small that it is actually possible to meet and hang out with most of the poets whose poetry makes your heart skip several beats when you read it. Maybe I’ll drop you a line from the action on Saturday.

Okay, let’s get on with it. I still have maps to print out and stuff…although not sure why I bother, I’m gonna get lost anyway.

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Haikai of Note

What’s everyone been writing lately? Anything good? Is the coming of warmer weather inspiring to you or does it just make you want to go to the beach and read stupid novels and forget about subtle Japanese poetry for a while? Personally, I think I tend to write more in the winter, when it’s dark and cold and there’s nothing else to do. All this bright light is distracting.

There’s still plenty of good poetry appearing every day on the Interwebs, though, so apparently everyone isn’t affected in the same way I am. Here are some of my favorites that have showed up since the last edition.

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Milky Way . . .
the way the cow path
rings a hill

— Michele Harvey, DailyHaiku

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mare’s tail
yeah, sometimes
i still think of you

— Mark Holloway, Beachcombing for the Landlocked

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水飲んで天上くらき夏あした  酒井弘司
mizu nonde tenjyõ kuraki natsu ashita
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drinking water
a dark ceiling
of a summer morning

—  Hiroshi Sakai, translated by Fay Aoyagi, Blue Willow Haiku World

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shooting star –
between dreams
reality

— Stella Pierides, Stella Pierides

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white and purple –
the scent of lilacs
is a ladder too

— Johannes S.H. Bjerg, scented dust

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pear blossoms . . .
which one of these houses
was yours?

— Laura Garrison, DailyHaiku

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interlocking tiles
two mockingbirds
share a worm

— Gillena Cox, Lunch Break (This is a wonderful haiga, check it out.)

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strip-lit
in the headache
of a high-rise
I poke a gummed nib
into Keats’s Nightingale

— Liam Wilkinson, nearaway

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Journaled

Haibun Today just released a really great issue for June, and I swear I am not saying that just because I am in it. Some of my favorite from this issue: Colin Stewart Jones, “Should Rules Be Broken; Steven Carter, “Montana“; Glenn G. Coats, “Expectations“; Katherine Cudney, “This World of Dew“; Bob Lucky, “Butter-Less in Ethiopia.”

 

Mu

There are so many haiku journals now that even people like me who actively seek them out and spend way too much time looking at haiku on the web anyway keep stumbling over journals that have existed, in some cases, for years, but that they (meaning me) never even heard of before. The terrifying thing is that most of these seemingly invisible journals are full of really good haiku, which makes you wonder if there is an alternate dimension that opens up periodically and releases clouds of haiku … or maybe there are just a lot of really good haiku poets in the world.

Anyway, my latest stunned discovery is the online journal Mu, which has its very first issue out, filled with great poetry like this:

 

fence line —
the flowers belong
to themselves

— Jennifer Gomoli Popolis

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Web Wide World

Um, so I only have one article to share with you this week, but I think it should count for, like, ten. It’s a more-or-less mind-blowing article by Charlie Trumbull (current editor of Modern Haiku), published in Simply Haiku in 2004, called “An Analysis of Haiku in 12-Dimensional Space.” If the title makes your head hurt you should probably skip the article, but if you think it sounds like the coolest thing ever you should probably read it, because it more or less is. Set aside a little time though. And a little space in your brain. You’ll need it.

Basically, it’s what amounts to a mathematical or scientific analysis of the vast array of definitions of haiku that have been given by various commentators, owing a heavy debt to the work of research-biologist-cum-haiku-poet A.C. Missias, and incorporating several diagrams labeled “Highly Technical Figures.” But don’t let that scare you away. It’s also moving and thoughtful and funny, and I promise you don’t need any advanced scientific degrees to enjoy it, especially if you skip to the end where Charlie describes the relevant “12 dimensions” of haiku. What is your “Haiku ID”? Read and find out.

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Dead Tree News

Just a little word from R.H. Blyth again this week. (I am gonna get through all four volumes of Haiku this summer if it kills me.)

One thing I desperately love about Blyth is that, unlike most commentators on haiku, he is utterly unafraid to compare and contrast haiku with Western poetry or even Western prose. People generally tend to emphasize how different haiku is from most Western writing, and of course in many ways it is quite different, but after all, Basho and Wordsworth (to name two of Blyth’s favorite writers) are members of the same species — it’s not like they have nothing in common. I think it can be too easy to get caught up in the myth that the Mystic East is a whole different world that runs according to alternate laws of nature or something. Blyth (although, yes, he does romanticize haiku in some ways) doesn’t fall prey to this particular myth.

I love this commentary of Blyth’s on a haiku of Issa’s, for instance, which has us all looking at the same sky:

assari to haru wa ki ni keri asagi-zora

Spring has come
In all simplicity:
A light yellow sky.

— Issa, translated by R.H. Blyth

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“We are constantly astounded at the simplicity and complexity of Nature. An infinite number of phenomena, and we call it by a single word, spring. Spring, in all its variety, is contained in a single phenomenon, the thinness of the colour of the yellow sky. This colour is commonly found in the evening sky; it is to be seen in a well-known colour-print by Hiroshige, small billowing clouds on the horizon. This ‘yellow’ is probably the ‘green’ of Coleridge’s verse:

The green light that lingers in the west.”

— R.H. Blyth, Haiku, vol. 2, p. 38

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Okay. The oil’s been changed in the car, we’ve got someone to feed the cats…what am I forgetting? Oh yeah! (Waves frantically) Bye everyone, see you next week!

Across the Haikuverse, No. 14: Abridged Edition

Everyone have a nice Valentine’s Day? Looking forward to warmer weather? (Or cooler, if you live in the Southern Hemisphere?) Great. Glad to hear it.

Okay, got the chitchat out of the way. No time. Must be fast. Short. Abbreviated. Abridged. Yes, that’s it. This is the Reader’s Digest Condensed Books of haiku columns. Don’t let that put you off, though. It’s just my boring words that are abridged, not the haiku.

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Haiku (Etc.) of the Week

(Poems I found and liked the last couple of weeks.)

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I am giving pride of place this week to Amy Claire Rose Smith, the 13-year-old winner of the youth haiku contest at The Secret Lives of Poets. This haiku is not just “good for a thirteen-year-old.” I would be proud of having written it. Amy is the co-proprietor of The Spider Tribe Blog and Skimming the Water along with her mother, Claire Everett, also a fine haiku and tanka poet (I mean, she’s okay for a grownup, you know?) who has been featured in this space previously.

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listening
to the brook’s riddles
a moorhen and I
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— Amy Claire Rose Smith

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From Haiku Bandit Society:

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pearl diver
a full breath,
a full moon

— el coyote

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From Crows & Daisies:

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sleet shower
plum blossoms
on flickr

— Polona Oblak

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From Via Negativa:

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moon in eclipse
I remember every place
I’ve seen that ember

— Dave Bonta

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(The first line links to a spectacular photo by Dave, take a look.)

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From Morden Haiku:

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stretching out
the peloton
a hint of spring

— Matt Morden

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From scented dust:

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still winter –
a heavy book about
nutritional supplements

— Johannes S.H. Bjerg

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(Johannes has also been writing a lengthy series of haiku about penguins that are delighting my son and me. A few of them are at his blog, linked above, and he’s also been tweeting a lot of them (@jshb32). Both in English and in Danish, because I asked nicely. 🙂 Thanks, Johannes.)

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the auld fushwife
sits steekin –
her siller needle dertin
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the old fishwife
sits sewing –
her silver needle darting
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— John McDonald

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From Yay words! :

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late winter cold
I suckle
a honey drop

— Aubrie Cox

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From The Haiku Diary:

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Ripeness Is All

In the produce section:
A very pregnant woman,
smelling a grapefruit.

— Elissa

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From a handful of stones:

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Joyfulness Keeps Pushing Through

I’m reading
T. S. Eliot

Goethe
and the Old Testament

But I can’t help it

— Carl-Henrik Björck

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From haiku-usa:

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returning spring
in the dawn light she looks like
my first love

— Bill Kenney

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(Bill’s comment: “Line 1 may be a bit optimistic, but it is warming up, and, in my personal saijiki, spring begins on Valentine’s Day, regardless of the weather.”)
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have you thought
of your effect on us?
full moon
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— Stella Pierides
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(Stella’s note about the genesis of this haiku: “I wrote this haiku trying to understand aspects of (by skirting close to) Issa’s poem, posted as an epigraph on the Red Dragonfly blog.” I found this interesting because I, too, have been thinking about my epigraph lately, after having kind of pushed it to the back of my mind for some time. And loving moon haiku as I do, I really liked Stella’s take on it.)
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a bit of parade
from the sparrow …
first flakes, last snow
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— Ricky Barnes
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まどろむの活用形に春の雪   小川楓子
madoromu no katsuyôkei ni haru no yuki
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conjugation
of ‘doze’
spring snow
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— Fuko Ogawa, translated by Fay Aoyagi
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how many haiku
must I write…
waiting for you
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— Miriam Sagan
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(The person Miriam was waiting for in this haiku was the great Natalie Goldberg — check out the link for a wonderful story by Natalie about an evening she and Miriam spent together.)
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my gate–
just six radishes
remain in supply
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four, five, nine years
always the first to bloom…
cherry tree
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— Issa, translated by David Lanoue
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(Does everyone know that you can get one of Issa’s haiku emailed to you daily if you ask nicely? These are a couple that landed in my inbox this week, and of course after confessing my love of number haiku I had to include them here.)
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“Class Warfare in Wisconsin: 10 Things You Should Know” (Tikkun Daily)

a long day…
field laborers
fasten stars
to the under belly of
a snail shaped moon
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— Robert D. Wilson
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(Normally I try to keep this blog a politics-free zone, but can I help it if Robert wrote a great tanka and Haiku News connected it to a headline about the protests in my state against the governor’s budget bill? I’m all for art for art’s sake, but if art happens to intersect with politics in an artistically pleasing way, I’m all for that too.)

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A Story, A Story

At jornales, Alegria Imperial recently recounted a wonderful story (originally written for the Vancouver Haiku Group) about meeting a Japanese woman who critiqued her haiku in a way that seems to me very reminiscent of the way that Momoko critiques Abigail Freedman’s haiku in The Haiku Apprentice, something I wrote about not so long ago. The point of both Momoko and Mutsumi, Alegria’s mentor, is that haiku must come from the heart, must not just be a linguistic or intellectual exercise but must express something fundamental about what the poet is feeling.
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I think you should really go over and read the whole story yourself, but I’ll quote a few choice passages to give you an idea of what it’s all about.
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The white gold moon: A Japanese haiku experience
Or how a hole in the sky turned into a pair of wings in my heart

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Mutsumi and I did meet over spare egg sandwiches and coconut muffins at the 411 Seniors Centre Cafeteria. … I laid the printed sheets out on the table, two pages of ten haiku. I had noticed her wince as she read them and then, she pushed the pages away.

… She pointed to one of them and asked me, or to my mind, accused me, “Where is your heart?”

The haiku she had her forefinger on is this:

hole in dark sky?
but
the white moon

… “When you wrote this how did you feel?”

“Well, in the dark night sky on a full moon, I looked up and there was the moon like a white hole in the sky.”

“So…”

“Seeing a hole although it was bright sort of scared me but it also delighted me because I realized it is but the moon.”

“And so…”

“That’s it.”

“That’s why, it can’t be a haiku. It cannot stop there. It has to stop right here,” she tapped her chest with her hand and to mine, finally a gesture which uplifted me, “in the heart, your heart.”

We plumbed the idea deeper. She focused on my delight to see the moon. What did I want to do about it? And how would I have wanted to reach the moon. I said the only I could would be “to fly”. She began to smile and latched on to the image, to the idea of flying. She asked how I would have wanted to fly. And I said with wings, of course.

“But you can’t have wings. Still you can fly with your thoughts, your thoughts of happiness,” she said. “Think of where these come from,” she urged me on.

“In my heart, of course!”

“There you are! There is your haiku!”

She took the piece of paper from my hand and began writing in Japanese, translating the characters into this:

gin-iro* tsuki no hikari*
kurai yoru watashi no kokoro
tsubasa

I asked what each word meant and the haiku flowed:

white gold moon
on a dark night in my heart
a pair of wings

— Alegria Imperial


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Dead Tree News: Journaled

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Frogpond, the venerable journal of the Haiku Society of America, edited by George Swede, came in the mail last week. First I clasped it to my heart and carried it around with me everywhere for a few days. Then I started making the difficult decisions about which tiny portion of the contents I could share with you guys. Here’s what I came up with:

First of all, I’ll mention right off the bat that there was an essay by Randy Brooks called “Where Do Haiku Come From?” that I am going to have to write a separate post about because I can’t do it justice here. So remind me about that if I haven’t come through in, say, a couple of months.

There were also a couple of interesting and related essays by Ruth Yarrow and David Grayson about bringing current events and economic realities into the writing of haiku. Ruth wrote about the recent/current financial crisis and David about homelessness. Both discussed the importance of not neglecting this aspect of our reality when we look for haiku material; David also discussed how to avoid the pitfalls of sentimentality and cliche when dealing with topics that start out with such strong emotional associations. I tend to think that the reality of the urban environment and the modern political and economic climate are seriously neglected in haiku (and I am as guilty as anyone else of neglecting them), so I was happy to see these essays here.

Second of all, here are the titles of some haibun you might want to take a look at if a copy of Frogpond falls into your path (which it will do if you join the Haiku Society of America, hint hint):

Little Changes, by Peter Newton; The First Cold Nights, by Theresa Williams; Not Amused, by Ray Rasmussen; Marry Me, by Genie Nakano; Gail, by Lynn Edge; This Strange Summer, by Aurora Antonovic; Home, by John Stevenson; Looking Back, by Roberta Beary; Koln, by David Grayson.

And lastly … the haiku. Those that particularly struck me for whatever reason:

sunset
warmth from within
the egg

— Johnette Downing

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high beams visit
a small bedroom
my thin cotton life

— Dan Schwerin

 

coffee house babble
among all the voices
my conscience

— Robert Moyer

 

pruning
the bonsai…
my knotty life

— Charlotte DiGregorio

 

if only she had been buried wild crimson cyclamen

— Clare McCotter

 

Christmas tree
wrong from every angle
trial separation

— Marsh Muirhead

 

morning obituaries …
there i am
between the lines

— Don Korobkin

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full moon —
all night the howling
of snowmobiles

— John Soules

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the cumulonimbus
full of faces
hiroshima day

— Sheila Windsor

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leaves changing…
the river
………….lets me be who I am

— Francine Banwarth

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Done! Okay, for me, that really wasn’t bad.

Just wanted to say that I will probably not have another Haikuverse update for at least 3 weeks, possibly 4, since in March I will be contending vigorously with midterms, family visits, a new job, and oh, yeah, this haijinx column gig. (Send me news!) I’ll miss droning endlessly on at you guys but at least this will give you a chance to catch up with all the old columns.

Across the Haikuverse, No. 10: Bleak Midwinter Edition

One of my favorite Christmas songs (I remembered recently, when I was part of a hastily-thrown-together chorus that sang it for a New Year’s Eve celebration) is “In the Bleak Midwinter,” which is a setting of a poem by Christina Rossetti. The first verse, in particular, is really a masterpiece of English poetry, full of humble but strong Anglo-Saxon words, not a single one unnecessary and no necessary one left out:

In the bleak midwinter, frosty wind made moan,
Earth stood hard as iron, water like a stone.
Snow had fallen, snow on snow, snow on snow,
In the bleak midwinter, long, long ago.

— Christina Rossetti

There are obviously too many words and too much meter and rhyme and too many metaphors in this for it to be a haiku, though it does have the requisite elements of simplicity and clear, evocative images, and I think there’s some wabi-sabi and yugen going on here as well. And I see possibilities in that third line for some kind of avant-garde haiku:

snow had fallen snow on snow snow on snow

Really, I think probably someone could rewrite this verse, or part of it, into an effective haiku, though I’ve been trying and not finding it so easy. Any of you like to give it a shot? Let me know what you come up with.

Anyway. It is definitely bleak midwinter here. Snow on snow indeed.  It’s nice that it’s not for so many of you — you dwellers in the tropics and subtropics and summery Southern Hemisphere. I like to imagine your lives, walking outside barefoot, wearing short sleeves, smelling flowers. (Well, those of you who aren’t flooded. I’m sorry about the flooded part. I hope no one has floated away.) I’m not really jealous, it will be our turn soon enough. And though I complain bitterly about the cold and can never seem to get really warm, there is something about this downtime, for both the earth and me, that I grudgingly appreciate. Cycles. The world is full of them, and best just to accept them.

Which reminds me. Aren’t we supposed to be taking a spin around the Haikuverse? Best get started on that before you get bored with my waxing philosophical and wander away, never to return.

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Haiku of the Week

That’s haiku, plural. As in, the haiku I saw on the Internet this week that most struck me as interesting for whatever reason (could be my discerning literary taste, could be the state of my digestion) and that I actually managed to remember to bookmark. (This whole process is an art, not a science.)

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Mark Holloway over at Beachcombing For the Landlocked has been on a roll this week. You should really just go over there and read everything he’s written lately because I had a hard time choosing just one. I settled on this one in the end:

moss growing on the roof tiles      unsuspected      metastasis

Mark Holloway

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This wonderful piece from a handful of stones isn’t a haiku, I suppose. Do I care? Not really.

A mushroom sprouts
from the base of the locust tree,
and it will not be distracted
from its small brown task.

— Tamra Hays

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In this piece Angie Werren from feathers did a nice job responding to the same ku on this prompt that I did this morning:

sometimes the rain
I stand behind this window
counting trees

— Angie Werren

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This wonderful offering at Jars of Stars was originally posted on Twitter by @cirrusdream, otherwise known as Polona:

winter thaw
i ignore
his white lie

— Polona (@cirrusdream)

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Another one of Bill Kenney’s “afters” appeared at haiku-usa (maybe I appreciated this one because I’ve been having weird dreams lately myself):

piercing cold
I kiss a plum blossom
in my dream

— Soseki 1867-1916

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Also at haiku-usa, Bill points us to a collection of his “urban haiku” recently featured on Gabi Greve’s Haiku Topics and Keywords blog. Gabi also links to works by many other authors of such “urban haiku” (i.e., haiku that reflects the reality of the lives of most modern writers of haiku, who live not in pastoral Japan or pastoral anywhere, but in bustling outposts of the global economy). An example from Alan Summers:

Waterloo sunset
the Thames disappears
from the Tube map

— Alan Summers

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Every week there’s at least one something at Blue Willow Haiku World that I feel like reading over and over — usually several somethings. This week my favorite was this one:

月の汚れやすくてかなしき手   黒田杏子
ichigatsu no yogoreyasukute kanashiki te

January
hands that are easy
to get dirty and sad
— Momoko Kuroda, translated by Fay Aoyagi

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And while we’re on the topic of Fay Aoyagi (I never mind being on the topic of Fay Aoyagi), someone on Facebook (MDW — was that you?) recently reminded me about the wonderful series of essays she wrote several years ago for Frogpond about non-traditional use of kigo in haiku. I could swear I’ve read this entire series on the Interwebs, either on Frogpond’s site or Fay’s own, but I can’t seem to find any of them now except this one: “Haiku Traditions: Flowers and Plants.” But just this one will take you a long way. Fay discusses how traditional Japanese kigo like “cherry blossoms,” which are so evocative in their own culture, have given way in her own poetry to seasonal terms or keywords that are more meaningful to the American culture she now inhabits:

While cherry blossoms symbolize where I came from, roses represent Western culture and where I am now.  I think roses demand a lot of care.  To have a gorgeous, perfect flower, one has to tend them with water, fertilizers and pesticides.  Roses are somewhat the manifestation of my borrowed culture.  “Rose” itself is a summer kigo, but I prefer to use it in a winter setting.  I can put contradictory feelings or images together in this way.

winter roses—
I am tired of reading
between the lines
— Fay Aoyagi

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OtherHais (Haiga, Haibun)

Every week I am amazed at how many cool haiku-related sites I have yet to discover. Since I have been thinking about venturing into haiga territory in collaboration with my amateur photographer husband, I went noodling around this week looking for haiga online and discovered … Haigaonline. (Warning: this link will lead you to a page where there are sounds of sparrows twittering and some music, which is sweet and pretty but if you’re in a quiet place or just not in the mood, you may want to hit the “mute” button.)

The December 2010 issue of this online journal features lots of good stuff, including a feature on “family haiga” — lots of husband-and-wife teams, so I appreciated that. What I really loved, though, was an exhibit of “experimental haiga” by Renee Owen — they’re colorful collages with intriguing haiku, such as:

waiting for God
to finish creation
leftover rocks
— Renee Owen

And yes you MUST go look at the picture! That’s the entire point! Click! Click! I think the link will just bring you to a page of thumbnails, all of which are worth looking at, but the one I’ve quoted above can be found if you click on the picture of columns in the bottom center.
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And I’m always looking for good haibun, so I was excited to stumble on Hortensia Anderson’s site The Plenitude of Emptiness. All haibun, all the time! I’m trying to write more haibun so I will be dropping by here often.

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Tanka Corner

I’ve been making some headway lately in my ongoing quest to get over my fear of tanka. I was helped recently in my endeavor by my discovery of this mind-blower over at Michele Harvey’s site. This is not only one of my favorite tanka I’ve ever read, it’s some of the best poetry I’ve read lately, period.

a fall cricket
sings alone on the porch
I too, wonder
about being born too late
or too soon

— Michele Harvey

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Alegria Imperial also published some wonderful trilingual tanka (English, Spanish, and the native Philippine language Iluko) over at qarrtsiluni this week. I have long been a fan of Alegria’s multilingual poetry, it is so amazingly dense with meaning and emotional resonance. And as usual at qarrtsiluni, there is an audio file so you can hear Alegria reading her beautiful words. Please check it out!

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Renku Everywhere

With the new year, the thoughts of many seem to be turning to starting new renku. Over at Issa’s Snail, Ashley Capes has done a nice site redesign and, after a long hiatus, has started up a couple of new junicho, with a third possibly in the works. I think most of these have filled up with participants already but it’s still fun to watch the process of a renku in the making, which you can do by reading the comments on the site. The “sabaki” or renku leader guides the group in choosing subject matter and making sure the poem flows and doesn’t repeat itself in theme or language, which is no easy task, but Ashley (I know from personal experience) is great at doing this. Plus he is just an all-around nice guy who is easy and fun to work with.

The same can be said of Willie Sorlien, who is currently guiding the development of a shisan renku at Green Tea and Bird Song. Again, don’t think they’re looking for new participants, but it might be worthwhile watching how it’s done by the pros before you leap in on your own.

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Haiku in the News

Haiku made an appearance in the mass media this week in the form of a lengthy radio interview on NPR’s “On Point” show with haiku venerables George Swede and Dylan Tweney and an economist named Stephen Ziliak, who wrote an article making a fascinating connection between economic models and haiku. An excerpt from Ziliak’s article:

The typical haiku budget constraint is limited by three lines of seventeen syllables. Basho himself understood well the joyful paradox of haiku economics: less is more, and more is better!

Stephen Ziliak

This was a fun interview to listen to — I especially enjoyed George Swede’s anecdote about his son, who as a fifth-grader took up a position as a conscientious objector by refusing to do as he was instructed by his teacher and write a haiku in 5-7-5. He wrote some twelve-syllable haiku instead and got them published in Modern Haiku (which at the time accepted haiku from students). Then his teacher was all impressed and wanted to put them in the school yearbook, but the young Swede told her (I’m sure in very well-mannered language) where she could put her yearbook. Go ahead and stream this one while you’re making dinner or something tonight, you won’t be sorry.

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The News in Haiku


Is everyone getting psyched up for NaHaiWriMo (remember, that’s the thing where you can sign up to write a haiku a day in the month of February)? Michael Dylan Welch has put together a website for the event so now you don’t need to be on Facebook to sign up (although go ahead and like the Facebook page too if you want). Think about it.

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A call for submissions for a new issue of haijinx has gone out (deadline: March 1), along with the exciting news that Roberta Beary will be their new haibun editor. Roberta is one of the best writers of haibun around so I can’t wait to see what she picks out. Also new on the haijinx website: Richard Krawiec’s latest installment of his column “Shooting My Poetry Mouth Off.” This month he implores us haiku poets not to try to publish everything we write but to be selective and try to recognize our best work, which will not only benefit us personally (since our poetic reputations will not be sullied by inferior work), but also haiku as a genre, since the journals will not be flooded with mediocre work. Worth reading and thinking about.

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Dead Tree News

Matsuo Basho, 1644-1694. The first great master of haikai/haiku. Where on earth did he come from?

It’s a little like asking where Shakespeare (1564-1616) came from, in my opinion. I mean you can see how before and all around Shakespeare, English writers were producing supple, lively, image-rich poems and plays, much of it in a natural and flexible blank verse — really, nobody could do English like the Elizabethans and Jacobeans, at the moment when modern English was brand new and no one had gotten around to inventing rules for it yet so writers had no compunction about bending the language to their will. That was the glorious and fortunate tradition Shakespeare was working in, but nobody else was Shakespeare, before or after.

So pity poor Donald Keene, who in chapters four and five of World Within Walls: Japanese Literature of the Pre-Modern Era, 1600-1867 has the unenviable job of explaining how the often-pleasant-and-skillful, but usually not much more, haikai of the haijin that preceded Basho produced the unparalleled haikai genius that is Basho. In the end, about all he can do is trace the literary movements that Basho’s work responded to and grew out of, and then throw up his hands and say, “The rest — that’s just Basho.”

As I discussed in Haikuverse No. 8, Basho was influenced by both the careful craftsmanship of the Teitoku school of haikai and the iconoclasm and experimentation of the Danrin school, as well as by his intensive study of Chinese verse and by his interest in Zen Buddhism. But he didn’t just sit around studying and writing poetry; he spent much of his life traveling around Japan, living at various times both in the city and in the country, meeting people, seeing things, gathering material. As Keene points out, “Haikai shared the literary spirit of the great Chinese and Japanese masters, and the Zen quality of … poet … Han Shan, but it had its own domain too, in the familiar and even vulgar activities of contemporary life.”

It’s when Keene discusses Basho’s masterpieces that his efforts to relate Basho’s genius to his poetic predecessors break down. Basho was just Basho; his vision was unique. In his most famous poem, the frog pond haiku furuike ya, Keene points out, “The ancient pond is eternal, but in order for us to become aware of its eternity there must be some momentary disruption…This verse is about stillness, yet only by sound can we know silence.” He contrasts Basho’s first line here (“old pond”) with the well-meaning and not unskillful suggestion of one of his disciples, “the yellow roses”:

[A]lthough the picture of yellow flowers surrounding the frog … is visually appealing, it lacks the eternity of ‘ancient pond.’ … Only by suggesting the age of the pond, its unchanging nature, is the momentary life of the frog evoked. This was the kind of understanding Basho demanded. He believed that the smallest flower or insect if properly seen and understood could suggest all of creation, and each had its reason for existence.

— Donald Keene, World Within Walls

By the end of his life Basho’s poetic ideal was karumi, or “lightness,” “a word used in contrast to technical finish or decorative effects.” Basho was seeing ever deeper into the hearts of things, in a way no haikai poet had done before and few if any have done since. He was going past the words into the essence.

What Keene’s discussion made me want to do more than ever was just sit down with Basho himself and engage with him, rather than the ideas about him. So that’s what’s on the agenda for this week. Feel free to join me.

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And thanks again for letting me ramble on at length; special thanks to those of you who actually made it to the end of this post. Love, love, love making these trips with you. It may seem like I’m the guide but I assure you I’m learning the territory as I go. There is still so much more of the Haikuverse left to explore, hope you’ll keep me company as I wander.

Gendai haiku

Continuing in my time-honored tradition of writing lengthy, dull essays about things I know practically nothing about, I wanted to ramble on for a while about my recent explorations of gendai haiku. A plea: even if you are not interested in my sketchy research, uninformed opinions, or pretentious literary analysis, you should at least skim down to read what are some pretty cool haiku. (By other people, needless to say.)

The Japanese term “gendai” simply means “modern,” but in the context of haiku it seems to carry the connotation of something more like “avant-garde” or “experimental” in English. Scott Metz, who is a pretty avant-garde American haiku poet himself, explains its origins on his blog “lakes and now wolves”:

“… influenced by changes in culture, society, economics, art, and literature—globalization—many different schools and strands of haiku developed during the 20th century. … Starting with a foundation centered more on realism and experience, 20th century haiku immediately expanded into areas such as politics, subjectivity, the avant-garde, feminism, urbanism, surrealism, the imaginary, symbolism, individuality, and science fiction: in general, free-form and experimental aesthetics. … The rigid limitations and conservatism of traditional techniques (namely 5-7-5 on/syllabets and the necessity of a kigo) were no longer absolutes for Japanese poets.”

— Scott Metz, for ku by

I first encountered the term “gendai” in an essay by Peter Yovu on the website of The Haiku Foundation, troutswirl, where several compelling examples of the genre are cited, such as:

like squids

bank clerks are fluorescent

from the morning


—Kaneko Tōta (trans. Makoto Ueda)


in front of the scarlet mushroom

my comb slips off


—Yagi Mikajo
 (trans. by Richard Gilbert)


from the sight

of the man who was killed

we also vanished


—Murio Suzuki (trans. by Gendai Haiku Kyokai)

(All examples from Peter Yovu, What is Your Reponse to Gendai Haiku?)

These examples seemed so exciting to me, so much more interesting than the standard Zen-nature-moment haiku, which I confess I’m getting a little weary of, that I went straight off to gendaihaiku.com, a website by Richard Gilbert, one of the most influential Western scholars and proponents of gendai. It contains profiles of some of the masters of gendai haiku, videotaped interviews with them, and examples of their work. There I found stuff like this:

wheat –
realizing death as one color
gold

Uda Kiyoko

revolution

in the snowy kiosk

for sale        .?

Hoshinaga

–[Gilbert adds an explanatory note to this haiku:] … Kiosks filled with novel items began to appear in train stations throughout postwar Japan as the rail lines developed, and represented a new world, a new era of consumption and economic development. The resulting revolution spoken of here is domestic and cultural. A unique formal feature of this haiku is its last, fragmentary character na, which follows a question marker (ka), comma, and space, a uniquely creative contribution. Hovering between a statement of certainty and strong doubt (disbelief?), an indefinite solution is created by the orthography, causing this haiku to reflect back upon its topic, deepening the question.


cherry blossoms fall

—
you too must become

a hippo

Nenten Tsubouchi

water of spring
as water wetted
water, as is

Hasegawa Kai

–Hasegawa comments.
 Almost anything in this world can be wetted by water. However, the one thing that cannot be wetted in this way is water itself. Although water wets other things but cannot itself be wetted, I nonetheless intuit that the water of spring, uniquely, has a special quality in that it can be wetted — though it too is water.


There are clearly a lot of cultural and translation barriers to a non-Japanese fully understanding these poems — among other problems, I still don’t quite get why Tsubouchi wants me to be a hippo. But it struck me forcefully that these poets were clearly not interested in following the “rules” about haiku, particularly about haiku subject matter, that so many English haiku poets seem insistent on and fearful of breaking.

These poems aren’t about “haiku moments.” They have vivid and compelling images; but they’re allusive, elusive, experimental, full of large ideas — not just tiny moments of awareness. I say this not to cast aspersions on tiny moments of awareness, just to point out that in the culture where haiku developed, there is apparently a much broader conception of what constitutes a “real” haiku than in our own.

In an interview with Robert Wilson, Gilbert points out that gendai haiku poets are not breaking off decisively from the classical haiku tradition, that haiku has always been about referencing the past while making accommodation to the present:

“Gendai haiku partake of a tradition and culture in which, unlike that of the historical Judeo-Christian West, nature and culture were not extensively polarized. So in gendai haiku exists an invitation to the present and a future, in congruence with the past. This congruency is also an uprooting, accomplished via expansive and often experimental avant-garde language and techniques. Yet the old is likewise held in the new, in plying the form. The key to haiku, what makes it a brilliant literature, is that haiku cut through time and space …

“The gendai haiku tradition partakes of Bashō’s ‘world of mind,’ and like Bashō and other accomplished classical masters, extends a literary conversation. … [H]aiku are never merely singular works of art, they swim in an ocean of poetry, in which any given term (e.g. kigo or kidai) and image has multiple reference to over 1000 years of literary history (poems, historical events, personages, authors, myths, etc.). …”

— Richard Gilbert, “A Brilliant Literature: Robert Wilson Interviews Professor Richard Gilbert

I would add that haiku, in its several hundred years of existence, has undergone many changes in style and approach and has never been as limited in subject matter and structure as many Westerners seem to believe. A lot of what we now think of as “proper” haiku (the nature observation, the Zen moment of enlightenment) was a late-nineteenth-century development and actually, ironically, owed a lot to the realism of Western poetry, which was just beginning to be known in Japan at the time. Haruo Shirane, in his great essay Beyond the Haiku Moment, points out that early haiku were just as likely (or more so) to concern historical or literary or entirely imaginary subjects as the personal experience of the poet:

Basho traveled to explore the present, the contemporary world, to meet new poets, and to compose linked verse together. Equally important, travel was a means of entering into the past, of meeting the spirits of the dead, of experiencing what his poetic and spiritual predecessors had experienced. In other words, there were two key axes: one horizontal, the present, the contemporary world; and the other vertical, leading back into the past, to history, to other poems. …  Basho believed that the poet had to work along both axes. To work only in the present would result in poetry that was fleeting. To work just in the past, on the other hand, would be to fall out of touch with the fundamental nature of haikai, which was rooted in the everyday world. Haikai was, by definition, anti- traditional, anti-classical, anti-establishment, but that did not mean that it rejected the past. Rather, it depended upon the past and on earlier texts and associations for its richness.

— Haruo Shirane, Beyond the Haiku Moment

An interesting historical note about this movement is that gendai haiku poets underwent significant persecution at the hands of the Japanese government during World War II, as is chillingly explained in an article in the haiku journal “Roadrunner” (again, by Richard Gilbert):

“[B]y the 1920s … the ‘New Rising Haiku movement’ (shinkô haiku undô) wished to compose haiku on new subjects, and utilize techniques and topics related to contemporary social life. These poets frequently wrote haiku without kigo (muki-teki haiku), and explored non-traditional subjects, such as social inequity, utilizing avant‑garde styles including surrealism, etc. …

“During the war, over 40 New Rising Haiku poets were persecuted; they were imprisoned and tortured, and some died in prison. … [The director of a haiku society associated with the government stated:] ‘I will not allow haiku even from the most honorable person, from left-wing, or progressive, or anti-war, groups to exist. If such people are found in the haiku world, we had better persecute them, and they should be punished.’

“… According to the fascist-traditionalists, to write haiku without kigo meant anti-tradition, which in turn meant anti-Imperial order and high treason. …

“One sees that, historically, ‘freedom of expression’ in the gendai haiku movement was not an idle aesthetic notion. … The liberal, democratic spirit and freedom of expression exhibited by the New Rising Haiku poets remains at the core of gendai haiku.”

— Richard Gilbert, “Gendai Haiku Translations

In this same article Gilbert and Ito Yuki offer translations of some haiku by this generation of persecuted poets, all of which, naturally, are a little on the dark side — but exhibit the same freshness of approach as my previous examples:

clean kills: in a night war a canyon a crab
–
Hirahata Seito

the shriek of artillery
birds beasts fish shellfish
chilling dim

— 
Saito Sanki

leaving a withered tree
being shot as a withered tree
— 
Sugimura Seirinshi

machine gun
in the forehead
the killing flower blooms
— 
Saito Sanki

(Translations by Richard Gilbert and Ito Yuki, from Gendai Haiku Translations“)

If you’re starting to wonder if all gendai haiku are dark and depressing…fear not. A wonderful place to sample a wide variety of gendai haiku is Blue Willow Haiku World, the website of the fine Japanese-American haiku poet Fay Aoyagi, which features both her own haiku and that of modern Japanese haiku poets in her own translations. A few examples:

no hesitation

he comes and whispers

in a dancer’s ear

–Suju Takano

from “Gendai no Haiku” (Modern Haiku), edited by Shobin Hirai, Kodansha, Tokyo, 1996

— posted by Fay Aoyagi on Blue Willow Haiku World June 9, 2010


azuki-bean jelly

I prefer a comic play

with a quiet plot

–Shuoshi Mizuhara

from “Gendai no Haiku” (Modern Haiku), edited by Shobin Hirai, Kodansha, Tokyo, 1996

— posted by Fay Aoyagi on Blue Willow Haiku World June 7, 2010


bubbled water

it wets

an equation

— Keishu Ogawa

from “Gendai Haiku Hyakunin Nijukku” (“Modern Haiku: 20 Haiku per100 Poets”), edited by Kazuo Ibaraki, Kiyoko Uda, Nenten Tsubouchi, Kazuko Nishimura, You-shorin, Nagano, 2004

Fay’s Note:  “sôda-sui” (bubbled/carbonated water) is a summer kigo.

One can write a Japanese haiku without a subject word.   Most of time, the subject is “I,” the poet.   But this one, I am not sure.   I see two people (somehow, a male and female students) studying together.   It is a summer time.

Between them, cans (or glasses) of bubbled water…   But the translation can be

bubbled water

I wet

an equation

— posted by Fay Aoyagi on Blue Willow Haiku World June 6, 2010

So far I’ve been discussing this genre as a strictly Japanese phenomenon. But the inevitable question is: Are there “gendai haiku” in English?

Richard Gilbert responds:

“I’m not even sure [the term ‘gendai’] should be used for any haiku natively-written in English. For instance, I would not say so-and-so a haiku is ‘gendai’ as a matter of style, unless I meant it was similar in style to that of a known gendai poet of Japan … As of yet, we do not have a ‘gendai-like’ movement in English-language haiku poetry, though there are some poets writing innovative works. … It’s my thought that we can learn and appreciate, though innovate with autonomy.”

— Richard Gilbert, “A Brilliant Literature: Robert Wilson Interviews Professor Richard Gilbert

I’m planning to write a post soon about some English-language haiku poets who are innovating in what seem to me gendai-like ways — including Metz and Gilbert themselves. In the meantime, I’d welcome comments on these poems and this poetic phenomenon: How do you feel about haiku in this style? Do you think there is a similar movement in English? Should I just stick to haiku and leave the dry academic treatises to the experts? Let your opinion be known.